{"id":24803,"date":"2015-10-16T09:35:47","date_gmt":"2015-10-16T12:35:47","guid":{"rendered":"http:\/\/www.rioonwatch.org\/?p=24803"},"modified":"2015-12-14T23:28:21","modified_gmt":"2015-12-15T02:28:21","slug":"digital-media-stimulates-prominence-of-local-perspectives-in-favela-narratives","status":"publish","type":"post","link":"https:\/\/rioonwatch.org\/?p=24803","title":{"rendered":"Digital Media Stimulates Prominence of Local Perspectives in Favela Narratives"},"content":{"rendered":"<p style=\"text-align: right;\"><a href=\"http:\/\/bit.ly\/1N42g3U\" target=\"_blank\"><strong><em>Clique aqui para Portugu\u00eas<img decoding=\"async\" width=\"20\" height=\"20\" class=\"alignright size-full wp-image-23766\" src=\"http:\/\/www.rioonwatch.org\/wp-content\/uploads\/2012\/08\/PT-e1439583827971.png\" alt=\"\" \/><\/em><\/strong><\/a><\/p>\n<p><strong><em>This post is the first\u00a0of four <a href=\"http:\/\/bit.ly\/1jszLRa\" target=\"_blank\">RioOnWatch contributions to Blog Action Day 2015<\/a> in which\u00a0<a href=\"http:\/\/bit.ly\/1MDxyxo\" target=\"_blank\">bloggers around the world reflect<\/a> on this year\u2019s theme: Raise Your Voice. Check out\u00a0<a href=\"http:\/\/bit.ly\/1jszLRa\" target=\"_blank\">our full series here<\/a>.<\/em><\/strong><\/p>\n<p><em>For the original in Portuguese by Bruna de Lara published by Heinrich Beoll Foundation Brasil click <a href=\"http:\/\/bit.ly\/1N42g3U\" target=\"_blank\">here<\/a>.<\/em><\/p>\n<p>The arrival of Web 2.0, characterized by increased ways of sharing on the Web, has made it possible for any citizen with access to the Internet to produce their own content and publish it on various platforms such as blogs, websites, and more recently <a href=\"http:\/\/bit.ly\/1ooH4TZ\" target=\"_blank\">social media<\/a>, without any cost. At the same time, the advances and popularization of these diverse technologies gave society access to resources that it would have never been able to reach in a pre-digital context. Just a few years ago, only a major media organization could afford the exorbitant costs of the necessary equipment for a live transmission. Today, any person with a cellphone and an app such as Twitcasting can take part in this endeavor.<\/p>\n<p>The possibility of reaching a large audience using various means at almost zero\u00a0cost has given rise to a series of <a href=\"http:\/\/bit.ly\/1NJ3eCY\" target=\"_blank\">new media collectives<\/a>. Structured as networks and connected through social media, they have been able to give voice to new actors and promote more diverse narratives. In an interview with\u00a0<a href=\"http:\/\/bit.ly\/1jCIAqW\" target=\"_blank\">Heinrich B\u00f6ll Foundation Brasil<\/a>, journalist <a href=\"http:\/\/bit.ly\/1Sz2nFb\" target=\"_blank\">Thamyra Th\u00e2mara<\/a>, from <a href=\"http:\/\/bit.ly\/1nEeBwu\" target=\"_blank\">Complexo do Alem\u00e3o<\/a>, speaks about the importance of digital media for popular communicators in the favelas&#8211;spaces which are <a href=\"http:\/\/bit.ly\/1JVdggj\" target=\"_blank\">stigmatized<\/a> by the mainstream media and <a href=\"http:\/\/bit.ly\/1hQ5xGL\" target=\"_blank\">portrayed<\/a> as impoverished and violent.<\/p>\n<p>Thamyra Th\u00e2mara is a journalist, photographer and founder of <a href=\"http:\/\/on.fb.me\/1GezETb\" target=\"_blank\">GatoM\u00cdDIA,<\/a> and writes for <a href=\"http:\/\/on.fb.me\/1ZFuNRp\" target=\"_blank\">Anast\u00e1cia Contempor\u00e2nea<\/a> and <a href=\"http:\/\/on.fb.me\/1MrPerk\" target=\"_blank\">Revista DR<\/a> on the empowerment of black women and feminism. Thamyra participated in the debate \u201cThe digital world and civil society: possibilities and challenges\u201d at the <a href=\"http:\/\/bit.ly\/1PuYv7d\" target=\"_blank\">Ambival\u00eancias Digitais conference<\/a> in Rio de Janeiro on October 8.<\/p>\n<h3><strong>HBS: How was the GatoM\u00cdDIA collective created? What are your main objectives and how is it organized?<\/strong><\/h3>\n<p><strong>Thamyra<\/strong>: Given the particularities that involve the favela, this space often has to invent its own way of being in the city. An example of this are the traditional \u201cgatos\u201d (informal wire hookups), the way that favela residents have found\u00a0in order to access\u00a0basic services like <a href=\"http:\/\/bit.ly\/1VGtnXu\" target=\"_blank\">water<\/a>, <a href=\"http:\/\/bit.ly\/1qqIUdz\" target=\"_blank\">electricity<\/a>, and even current necessities like <a href=\"http:\/\/bit.ly\/1jqkvEw\" target=\"_blank\">Internet<\/a> or cable TV. This points to how the favela is a space of constant invention and creative <a href=\"http:\/\/bit.ly\/1ojqc2i\" target=\"_blank\">solutions<\/a> in order to respond to the demands of its residents, since the services offered by official bodies are inadequate.<\/p>\n<p>Understanding the word \u201cgato\u201d as a non-traditional way of accessing basic services, GatoM\u00cdDIA proposed training with alternative media tools such as Facebook, YouTube, Twitter and Instagram. We conduct collaborative coverage and give tips to increase the potential of these resources to generate visibility for [participants&#8217;] project, work or cause.<\/p>\n<h3><strong>HBS: This year GatoM\u00cdDIA organized the event Favelado 2.0 which included a collaborative coverage workshop and a photography workshop. What was the methodology used in these meetings? Why is it important to incentivize and make favela residents the protagonists in the narratives that are constructed about them?<\/strong><\/h3>\n<p><strong>Thamyra<\/strong>: The main methodology is to present the cell phone as a great resource and an important tool for confronting <a href=\"http:\/\/bit.ly\/1qbJV72\" target=\"_blank\">inequality<\/a>. Favelado 2.0 is a concept that is being developed by the team. We believe that the Favelado 2.0 is that kid who lives in the favela or the urban periphery who doesn\u2019t own a Mac, but insists on having a smart cellphone, such as a Samsung or an iPhone. They were born into this \u201cfree wi-fi\u201d age and love to sample new things. The cellphone is an extension of their body, taken here and there. They take selfies at rooftop parties or in their backyards, but also film the conflict in the alleyway. Not one event in the territory goes unnoticed through the lenses of their Android. The kid isn\u2019t a specialist in software or applications, but is a specialist in being observant and quick. A new app comes out and they&#8217;re testing it out. The Favelado 2.0 kid makes the Internet cafe his place of research and socialibility. They like to show their talents in music, dance and style on YouTube videos. They have their own language on Facebook, \u201c<em>noiz por noiz<\/em>\u201d (we for ourselves), and use their (Facebook) timelines as a diary of their worldview. They create events on Facebook just to meet up with friends and love to create memes of themselves and of their friends. They have the walls of the favela as spaces for expression and the &#8220;click&#8221; of a cell phone as spaces for reverberation. Their cellphones are their most effective tool and the narrow alleyways are their main source of inspiration.<\/p>\n<p><a href=\"http:\/\/www.rioonwatch.org\/wp-content\/uploads\/2015\/10\/10561779_1462352014077904_1289346222019235455_n.jpg\"><img fetchpriority=\"high\" decoding=\"async\" class=\"aligncenter wp-image-24807\" title=\"Image from GatoM\u00cdDIA's Favelado 2.0 photography workshop in June 2015\" src=\"http:\/\/www.rioonwatch.org\/wp-content\/uploads\/2015\/10\/10561779_1462352014077904_1289346222019235455_n.jpg\" alt=\"\" width=\"620\" height=\"827\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2015\/10\/10561779_1462352014077904_1289346222019235455_n.jpg 720w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2015\/10\/10561779_1462352014077904_1289346222019235455_n-225x300.jpg 225w\" sizes=\"(max-width: 620px) 100vw, 620px\" \/><\/a><\/p>\n<h3><strong>HBS: According to the 2012 report \u201c<a href=\"http:\/\/bit.ly\/1A2tFYt\" target=\"_blank\">Media and Favela,<\/a>\u201d there were 104 alternative media outlets in the favelas and popular spaces in the metropolitan region of Rio de Janeiro. Of the 73 that responded to the questionnaire, more than half of them were online. In what way has digital media contributed to giving new players from the periphery a voice and emphasizing the battles that are taking place in these spaces? Do you believe that communication collectives are channels to strengthen democracy?<\/strong><\/h3>\n<p><strong>Thamyra:<\/strong> Yes, I believe that this was the biggest impact with regards to popular communication. They are increasingly gaining a legitimate space inside and outside the favela. As a consequence, the favela newspaper will show another version of the story that the mainstream media publishes, with a need and obligation to tell the residents&#8217; version. The power the favela resident has to show what is happening in the community through social networks, without the mediation of a third party, is strengthening the fight for the democratization of information.<\/p>\n<p>Another important point is the increase in the number of \u201clan houses\u201d (cyber cafes) since 2010 in popular territories. Before young kids in the favelas had access to a personal computer or a smartphone, lan houses were true favela technology centers that promoted digital inclusion in the communities. I believe that not only digital media but also the empowerment that comes with these digital tools contributes to the visibility of different subjective viewpoints, the demand for rights, and access to the city through communication channels.<\/p>\n<h3><strong>HBS: Who is the target audience for content produced by these alternative media outlets? Favela residents themselves so as to reinforce their identify and fight for their fights, and\/or people outside of the favela, in order to change their stigmatized view of the periphery? Do you believe that people outside of the favela are open to these new anti-hegemonic discussions?<\/strong><\/h3>\n<p><strong>Thamyra:<\/strong> It depends. Recently I&#8217;ve noticed that many favela youth collectives speak a lot about \u201cnoiz por noiz\u201d (we for ourselves) and the idea that the favela speaks to the favela. But an online platform is not limited to just one territory or community. The Internet is a place &#8220;without an owner\u201d and everything there is available to anyone. The debate with [those outside the favela] is complicated, because any online discussion, especially with those who think differently, is shallow. I believe that the discussion amongst minorities on the Internet contributes to strengthen and empower the fight that has existed for years now. But I don\u2019t think it convinces people who already think differently.<\/p>\n<h3><strong>HBS: In 2010, the <a href=\"http:\/\/bit.ly\/1csTRH2\" target=\"_blank\">Voz das Comunidades newspaper<\/a>\u00a0team led by 17 year old Rene Silva used Twitter to <a href=\"http:\/\/bbc.in\/eAhpWY\" target=\"_blank\">narrate in real time<\/a> the occupation of Complexo do Alem\u00e3o by the <a href=\"http:\/\/bit.ly\/1JS6zYI\" target=\"_blank\">Military Police<\/a>. At this time Alem\u00e3o was the biggest news story and Globo&#8217;s TV station would interrupt its programs to transmit live images of the occupation. What was the importance of having a voice from within the community covering what happened?<\/strong><\/h3>\n<p><strong>Thamyra<\/strong>: I believe that having a teenager from the favela narrating what&#8217;s happening in his community from his own point of view is extremely important and symbolic. But if there is only one person doing this, there&#8217;s a great risk that we will fall into the same stereotypes that we are trying to fight.<\/p>\n<h3><strong>HBS: The traditional media has supported the reduction of the <a href=\"http:\/\/bit.ly\/1LaEmCa\" target=\"_blank\">age of criminal responsibility<\/a> and promoted a culture of fear. Do you believe that the pro-reduction position of the mainstream\u00a0media has gained support within the favelas? Media collectives in the periphery have discussed this topic frequently. What has this experience been like?<\/strong><\/h3>\n<p><strong>Thamyra:<\/strong> This year I was at a march in <a href=\"http:\/\/bit.ly\/1nEeBwu\" target=\"_blank\">Complexo do Alem\u00e3o<\/a> protesting the death of a young, black man <a href=\"http:\/\/bit.ly\/1k3YzNi\" target=\"_blank\">murdered by the Military Police<\/a>. When mainstream media reporters arrived, residents and activists began to yell \u201cGet out of here Globo!\u201d Many reporters were surprised by this attitude. I believe that the debate about the role of the mainstream media in the construction of the favela\u2019s image as a place of impoverishment and marginalization is discussed a lot in the favela today, not only by residents involved in social movements but also residents not directly involved in politics. It is very clear today that the hegemonic media has not contributed to the role of informing the public but has been criminalizing minorities for years.<\/p>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Clique aqui para Portugu\u00eas This post is the first\u00a0of four RioOnWatch contributions to Blog Action Day 2015 in which\u00a0bloggers around the world reflect on this year\u2019s theme: Raise Your Voice. Check out\u00a0our full series here. <a class=\"mh-excerpt-more\" href=\"https:\/\/rioonwatch.org\/?p=24803\" title=\"Digital Media Stimulates Prominence of Local Perspectives in Favela Narratives\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":17,"featured_media":24806,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1294,1668,1288,1328,1290,1268,1271,1284,329,1330,328],"tags":[1361,1594,24,1013,1839,1303,1653,756,258,32,910,1838,203,359,749,23,1681,1900,1292,1555,796,1403,453,128,1843],"writer":[1841],"translator":[491],"illustrator":[],"photographer":[],"class_list":{"0":"post-24803","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-communitymedia","8":"category-participationwatch","9":"category-highlight","10":"category-by-community-contributors","11":"category-civilsociety","12":"category-favelaculture","13":"category-favelaqualities","14":"category-interviews-profiles","15":"category-solutions","16":"category-translation","17":"category-understanding-rio","18":"tag-endfavelastigma","19":"tag-gato","20":"tag-alternative-media","21":"tag-blog-action-day","22":"tag-blog-action-day-2015-raise-your-voice","23":"tag-communication-rights","24":"tag-community-media","25":"tag-community-organizing","26":"tag-community-solution","27":"tag-complexo-do-alemao","28":"tag-creative-organizing","29":"tag-gatomidia","30":"tag-inequality","31":"tag-informality","32":"tag-internet","33":"tag-mass-media","34":"tag-media-collective","35":"tag-media-narrative","36":"tag-organizing","37":"tag-redes-de-desenvolvimento-da-mare","38":"tag-social-media","39":"tag-solution","40":"tag-stigma","41":"tag-technology","42":"tag-voz-das-comunidades","43":"writer-bruna-de-lara","44":"translator-emma-platais"},"_links":{"self":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts\/24803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24803"}],"version-history":[{"count":0,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts\/24803\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/media\/24806"}],"wp:attachment":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24803"},{"taxonomy":"writer","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fwriter&post=24803"},{"taxonomy":"translator","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftranslator&post=24803"},{"taxonomy":"illustrator","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fillustrator&post=24803"},{"taxonomy":"photographer","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fphotographer&post=24803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}