{"id":64423,"date":"2021-03-05T11:59:57","date_gmt":"2021-03-05T14:59:57","guid":{"rendered":"https:\/\/www.rioonwatch.org\/?p=64423"},"modified":"2025-09-13T14:08:36","modified_gmt":"2025-09-13T17:08:36","slug":"the-key-to-the-cage-funk-as-the-liberating-art-of-favela-bodies-podcast","status":"publish","type":"post","link":"https:\/\/rioonwatch.org\/?p=64423","title":{"rendered":"The Key to the Cage: Funk as the Liberating Art of Favela Bodies [PODCAST]\u00a0"},"content":{"rendered":"<p style=\"text-align: right;\"><a href=\"http:\/\/bit.ly\/2Nk9Sab\" target=\"_blank\" rel=\"noopener\"><strong><em>Clique aqui para Portugu\u00eas<img decoding=\"async\" width=\"20\" height=\"20\" class=\"alignright size-full wp-image-23766\" src=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2012\/08\/PT-e1439583827971.png\" \/><\/em><\/strong><\/a><\/p>\n<p><i><span style=\"font-weight: 400;\">This article is the latest contribution to our year-long reporting project, \u201c<\/span><\/i><a href=\"http:\/\/bit.ly\/AntiracistFavelaIntro\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Rooting Anti-Racism in the Favelas<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">: Deconstructing Social Narratives About Racism in Rio de Janeiro.\u201d Follow our <\/span><\/i><a href=\"http:\/\/bit.ly\/AntiracistRio\" target=\"_blank\" rel=\"noopener\"><i><span style=\"font-weight: 400;\">Rooting Anti-Racism in the Favelas series here<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">.<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">As the main name of today&#8217;s <em>carioca<\/em> funk scene, it is impossible to remember <a href=\"https:\/\/bit.ly\/2J7me3i\" target=\"_blank\" rel=\"noopener\">DJ Rennan da Penha<\/a> without immediately thinking of the <a href=\"http:\/\/bit.ly\/3a9KFZ5\" target=\"_blank\" rel=\"noopener\">Baile da Gaiola<\/a> (Cage Ball funk party), which used to take place in the favelas of <a href=\"https:\/\/bit.ly\/35nflU5\" target=\"_blank\" rel=\"noopener\">Complexo da Penha<\/a>, in Rio&#8217;s <a href=\"https:\/\/bit.ly\/3pyH4Iy\" target=\"_blank\" rel=\"noopener\">North Zone<\/a>. The DJ gained fame and recognition as the party\u2014the main promoting stage for <a href=\"http:\/\/bit.ly\/3tP4oVz\" target=\"_blank\" rel=\"noopener\">150BPM<\/a>, a beat born in the <a href=\"http:\/\/bit.ly\/2SoOMWL\" target=\"_blank\" rel=\"noopener\">Nova Holanda<\/a> favela at the hands of <a href=\"https:\/\/bit.ly\/3kEyOVP\" target=\"_blank\" rel=\"noopener\">DJ Polyvox<\/a>\u2014also stole the spotlight and became the city&#8217;s main pulse. Despite not happening in the same astronomical proportion as before, the ball did make a few attempts at a comeback, even in the midst of the pandemic. Compared to past editions, however, they happened less often and with smaller audiences. At its peak, on normal party days, 10,000 people attended the ball in Complexo da Penha. During special celebrations or events, almost 25,000 people danced through the streets of Penha, like in 2018, for <a href=\"https:\/\/bit.ly\/2MNaIwp\" target=\"_blank\" rel=\"noopener\">DJ Rennan&#8217;s birthday<\/a>.\u00a0<\/span><\/p>\n<p><a href=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2021\/03\/Baile-da-Gaiola-visto-de-cima-captura-de-tela-do-clipe-Hoje-eu-Vou-parar-na-Gaiola-de-Rennan-da-Penha..png\"><img fetchpriority=\"high\" decoding=\"async\" class=\"aligncenter wp-image-64746 size-content\" title=\"Baile Da Gaiola seen from above; screenshot from Rennan da Penha's videoclip &quot;Hoje Eu Vou Parar na Gaiola.&quot;\" src=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2021\/03\/Baile-da-Gaiola-visto-de-cima-captura-de-tela-do-clipe-Hoje-eu-Vou-parar-na-Gaiola-de-Rennan-da-Penha.-620x264.png\" alt=\"Baile Da Gaiola seen from above; screenshot from Rennan da Penha's videoclip &quot;Hoje Eu Vou Parar na Gaiola.&quot;\" width=\"620\" height=\"264\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Baile-da-Gaiola-visto-de-cima-captura-de-tela-do-clipe-Hoje-eu-Vou-parar-na-Gaiola-de-Rennan-da-Penha.-620x264.png 620w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Baile-da-Gaiola-visto-de-cima-captura-de-tela-do-clipe-Hoje-eu-Vou-parar-na-Gaiola-de-Rennan-da-Penha.-940x400.png 940w\" sizes=\"(max-width: 620px) 100vw, 620px\" \/><\/a><\/p>\n<p><span style=\"font-weight: 400;\">In 2018, at the height of its success, the Baile da Gaiola brought thousands of people together in the streets and alleys of Penha, though it began to occupy new physical spaces, as both an idea and as a force. The songs that packed the balls were hits in Rio and other Brazilian states. DJ Rennan&#8217;s podcasts were also widely listened to, and are still available on <a href=\"http:\/\/bit.ly\/3jKg1bN\" target=\"_blank\" rel=\"noopener\">his SoundCloud channel<\/a>. But it was in his own city that his sounds conquered increasingly diverse audiences: DJ Rennan performed in concert venues and nightclubs across Rio, transforming them into the Baile da Gaiola itself, <a href=\"http:\/\/bit.ly\/2ZbYH6d\" target=\"_blank\" rel=\"noopener\">taking a bit of Penha to the whole city<\/a>. Rennan broke the hierarchy of the stage as the place of power, conquering a space that DJs had only ever reached in the electronic music scene: the center of the stage, the center of the scene.\u00a0<\/span><\/p>\n<p><a href=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2021\/03\/DJ-Rennan-da-Penha-na-1a-Parada-LGBT-do-Baile-da-Gaiola-na-Penha.-Screenshot-Vice..jpeg\"><img decoding=\"async\" class=\"aligncenter wp-image-64747 size-content\" title=\"DJ Rennan da Penha and Mulher Pepita at Baile da Gaiola's 1st LGBT+ Parade. Screenshot VICE\" src=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2021\/03\/DJ-Rennan-da-Penha-na-1a-Parada-LGBT-do-Baile-da-Gaiola-na-Penha.-Screenshot-Vice.-620x264.jpeg\" alt=\"DJ Rennan da Penha and Mulher Pepita at Baile da Gaiola's 1st LGBT+ Parade. Screenshot VICE\" width=\"620\" height=\"264\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/DJ-Rennan-da-Penha-na-1a-Parada-LGBT-do-Baile-da-Gaiola-na-Penha.-Screenshot-Vice.-620x264.jpeg 620w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/DJ-Rennan-da-Penha-na-1a-Parada-LGBT-do-Baile-da-Gaiola-na-Penha.-Screenshot-Vice.-940x400.jpeg 940w\" sizes=\"(max-width: 620px) 100vw, 620px\" \/><\/a><\/p>\n<p><span style=\"font-weight: 400;\">A favela resident, he was the main DJ of one of the biggest funk balls the city has ever seen. After all, there is no record of any other party bringing 25,000 people a night to the favela. Not only did Rennan play at concert venues in the most varied areas of Rio, but also in other states, such as <a href=\"http:\/\/bit.ly\/3jNxAYI\" target=\"_blank\" rel=\"noopener\">Amazonas<\/a>, <a href=\"http:\/\/bit.ly\/2Z9Gk1O\" target=\"_blank\" rel=\"noopener\">Minas Gerais<\/a>, <a href=\"http:\/\/bit.ly\/3acQKnz\" target=\"_blank\" rel=\"noopener\">Esp\u00edrito Santo<\/a> and <a href=\"http:\/\/bit.ly\/2N0445M\" target=\"_blank\" rel=\"noopener\">S\u00e3o Paulo<\/a>. But this boldness in breaking the boundaries between the favela and the spaces outside them has always bothered many people. This discomfort reached its peak notably after <a href=\"https:\/\/bit.ly\/3tQqgjl\" target=\"_blank\" rel=\"noopener\">Baile da Gaiola&#8217;s first LGBT+ Parade<\/a>, the first gay pride parade in the neighborhood of <a href=\"https:\/\/bit.ly\/2UdMdbB\" target=\"_blank\" rel=\"noopener\">Penha<\/a>, held on January 26, 2019.<\/span><\/p>\n<p><iframe src=\"https:\/\/www.youtube.com\/embed\/BRQrvtgW22o\" width=\"620\" height=\"349\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p>\n<p><span style=\"font-weight: 400;\">After the LGBT+ Parade, the ball would never be the same. On February 2, 2019, in the week following the ball&#8217;s special edition, a police operation in the afternoon prevented the event from taking place. Sara de Souza, a resident of Complexo da Penha, confirms that the ball did not take place again until that year&#8217;s carnival. Marcela Menezes, a local resident and manicurist, recalls <a href=\"https:\/\/glo.bo\/3jGw8ak\" target=\"_blank\" rel=\"noopener\">another police operation that took place a few days later<\/a>. She heard shots from her salon and remembers that there was no party that night. Marcela also mentions she suffered a financial loss due to this same operation: a glass pane in her salon was shot and she had to change it in a hurry.\u00a0<\/span><\/p>\n<blockquote><p><span style=\"font-weight: 400;\"><img decoding=\"async\" class=\"emoji\" role=\"img\" draggable=\"false\" src=\"https:\/\/s.w.org\/images\/core\/emoji\/13.0.1\/svg\/26a0.svg\" alt=\"&#x26a0;&#xfe0f;\" \/>OPERATION IN COMPLEXO DA PENHA<img decoding=\"async\" class=\"emoji\" role=\"img\" draggable=\"false\" src=\"https:\/\/s.w.org\/images\/core\/emoji\/13.0.1\/svg\/26a0.svg\" alt=\"&#x26a0;&#xfe0f;\" \/><br \/>\n<\/span><span style=\"font-weight: 400;\">RESULTS IN 4 INNOCENT PEOPLE SHOT!\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">A police operation carried out in the communities&#8230;\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Published by <a href=\"http:\/\/bit.ly\/2AYK7oh\" target=\"_blank\" rel=\"noopener\">Vila Cruzeiro &#8211; RJ<\/a> on <a href=\"http:\/\/bit.ly\/3ax0Akm\" target=\"_blank\" rel=\"noopener\">Sunday, February 17, 2019\u00a0<\/a><\/span><\/p><\/blockquote>\n<p><span style=\"font-weight: 400;\">Both Sara and Marcela stated that the ball returned with the traditional carnival pre-parties. At Rua do Caj\u00e1, the ball continued normally during carnival weekend, as well as during the following one, when the special group samba schools parade their champions at the Marqu\u00eas de Sapuca\u00ed Sambadrome. But the day right after carnival&#8217;s \u201cChampions&#8217; Saturday,\u201d the party was interrupted by <a href=\"http:\/\/glo.bo\/3pekS66\" target=\"_blank\" rel=\"noopener\">gunshots, stopping the Poesia Ac\u00fastica show<\/a>, the evening\u2019s closing number. Even in the midst of the confusion, of the running, and the shooting, you could <a href=\"https:\/\/bit.ly\/2Z8kwn8\" target=\"_blank\" rel=\"noopener\">hear the screams of desperate people<\/a> at the site of the Military&#8217;s Police armored truck entering the ball with no explanation. This hostile episode silenced the Baile da Gaiola for good. It hasn&#8217;t happened since.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Having the <a href=\"http:\/\/bit.ly\/2WQxnqh\" target=\"_blank\" rel=\"noopener\">Military Police<\/a> interrupt a funk ball by firing shots from inside its armored vehicle<\/span>\u2014<span style=\"font-weight: 400;\">the <em><a href=\"https:\/\/bit.ly\/3e9utpP\" target=\"_blank\" rel=\"noopener\">caveir\u00e3o<\/a><\/em><\/span>\u2014<span style=\"font-weight: 400;\">is to experience, with one&#8217;s own body, how the State&#8217;s politics of death effectively shapes these bodies. This politics that is all over newspapers and news outlets everyday: assaulting, invading and killing black and favela bodies. To interrupt a ball like the Gaiola is to limit the possibilities of discourse, of entertainment and of artistic power of these bodies.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">After the events of March 22, 2019, <a href=\"https:\/\/glo.bo\/3jHFgeL\" target=\"_blank\" rel=\"noopener\">DJ Rennan da Penha was arrested<\/a> by a second instance court ruling. <a href=\"https:\/\/bit.ly\/33dA2AA\" target=\"_blank\" rel=\"noopener\">The DJ&#8217;s arrest was decreed upon the revokement<\/a> of a previous first instance decision from 2016 that had acquitted him due to lack of evidence in the charge of association with the Complexo da Penha drug trade. <\/span><span style=\"font-weight: 400;\">It is important to note, however, that this was the second time the DJ was arrested on the same claim. On <a href=\"http:\/\/bit.ly\/375LLDn\" target=\"_blank\" rel=\"noopener\">January 20, 2016<\/a>, Rennan had already been provisionally arrested for six months on the same charge. The <a href=\"http:\/\/bit.ly\/3qfAnMq\" target=\"_blank\" rel=\"noopener\">second instance decision stated<\/a> that Rennan acted as a \u201cscout for the drug traffic\u201d and that he \u201corganized clandestine balls.&#8221; Furthermore, the decision mentions Rennan&#8217;s role in an alternative communication network among Penha residents\u2014in fact, a common practice in favelas, so that residents are made aware of general risks, such as police operations, water shortages, heavy rains, and other important community issues.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">There are several flaws in this sentence\u2014as pointed out by Lu\u00eds Guilherme Vieira, member of <a href=\"https:\/\/bit.ly\/34XDgte\" target=\"_blank\" rel=\"noopener\">OAB<\/a>-RJ&#8217;s (Brazilian Bar Association, Rio de Janeiro Chapter) Committee for the Defense of the Democratic State of Law, on the weekly national TV show <a href=\"http:\/\/bit.ly\/3aa1Zgq\" target=\"_blank\" rel=\"noopener\"><em>Fant\u00e1stico<\/em><\/a> aired on March 31, 2019\u2014which induce to the criminalization of popular culture, of black culture, such as the funk ball. Rennan was expected to renounce his identity, to renounce the narratives of favela everyday life and to, then, be the &#8220;good negro&#8221;\u2014neither encouraging a discourse of body liberation, nor claiming protagonism for himself. Furthermore, when political philosopher and militant <a href=\"https:\/\/bit.ly\/2NklGcF\" target=\"_blank\" rel=\"noopener\">Frantz Fanon<\/a> speaks of <a href=\"https:\/\/bit.ly\/2MWWRDG\" target=\"_blank\" rel=\"noopener\">the \u201cgood negro,&#8221;<\/a> he speaks of the reproduction of a stereotype imposed by whiteness. Which means constantly imposing stable unemployment on blacks, a routine regulated within set social restrictions imposed by elites that have subordinated these black bodies for years. And, above all, it means denying black people the right to art, and to be legitimized as artists.<\/span><\/p>\n<p><iframe src=\"https:\/\/www.youtube.com\/embed\/MgTwpbBSi-Y\" width=\"620\" height=\"349\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p>\n<p><span style=\"font-weight: 400;\">On <a href=\"http:\/\/bit.ly\/3777PgF\" target=\"_blank\" rel=\"noopener\">April 24, 2019<\/a>, a month after his arrest was ordered, and his petition for <\/span><i><span style=\"font-weight: 400;\">habeas corpus <\/span><\/i><span style=\"font-weight: 400;\">denied, Rennan surrendered to the police. He was only issued his freedom on <a href=\"http:\/\/glo.bo\/3qffpxc\" target=\"_blank\" rel=\"noopener\">November 21, 2019<\/a>, through a writ of <\/span><i><span style=\"font-weight: 400;\">habeas corpus<\/span><\/i><span style=\"font-weight: 400;\"> granted by Brazil&#8217;s Supreme Court. Rennan spent seven months away from the dance scene, locked up simply for being an artist, and for making music that allowed a momentary escape from an oppressive routine. Arrested for <a href=\"https:\/\/bit.ly\/2MN5255\" target=\"_blank\" rel=\"noopener\">capturing poetry from bodies<\/a> that live trapped by borders established by the State, but which also find in the \u201c<a href=\"http:\/\/bit.ly\/3aUYlpT\" target=\"_blank\" rel=\"noopener\">crazy rhythm<\/a>\u201d\u2014as Rennan says in his podcast\u2014a space to be what they want. \u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In the meantime, Rennan was a recurring theme\u2014being quoted by many and as the focus of <a href=\"http:\/\/bit.ly\/3rKpJ0O\" target=\"_blank\" rel=\"noopener\">OAB&#8217;s statements of repudiation<\/a> on numerous <a href=\"http:\/\/bit.ly\/3pffHD7\" target=\"_blank\" rel=\"noopener\">news outlets<\/a> positioning itself against his arrest. He even won the <a href=\"https:\/\/bit.ly\/3tNlaV7\" target=\"_blank\" rel=\"noopener\">MultiShow Brazilian Music Award in 2019<\/a> with \u201c<a href=\"https:\/\/bit.ly\/374PsJt\" target=\"_blank\" rel=\"noopener\">Hoje Eu Vou Parar na Gaiola<\/a>\u201d (Today I&#8217;m Gonna End Up at the Cage), showing how the ball became a force even outside Penha. The final scene of the music video is recorded at the ball itself, besides Rennan having brought a S\u00e3o Paulo DJ, MC Livinho, to sing one of his productions. The award, given by Anitta and Paulo Gustavo in November 2019, was received by Lorena Vieira, his ex-girlfriend, who gave <a href=\"http:\/\/bit.ly\/3d3v0w6\" target=\"_blank\" rel=\"noopener\">a speech asking for<\/a> his freedom.<\/span><\/p>\n<p><a href=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2021\/03\/Rennan-da-Penha-assinando-contrato-com-a-Sony-Music.-Divulgacao-Sony.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-64748 size-content\" title=\"Rennan da Penha signing with Sony Music. Released by Sony\" src=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2021\/03\/Rennan-da-Penha-assinando-contrato-com-a-Sony-Music.-Divulgacao-Sony-620x264.jpg\" alt=\"Rennan da Penha signing with Sony Music. Released by Sony\" width=\"620\" height=\"264\" \/><\/a><\/p>\n<p><span style=\"font-weight: 400;\">After regaining his freedom, Rennan signed <a href=\"https:\/\/bit.ly\/3aekHUn\" target=\"_blank\" rel=\"noopener\">with Sony Music<\/a> as an exclusive artist. In January 2020, he recorded an audiovisual project entitled \u201c<a href=\"http:\/\/bit.ly\/3rNHmwu\" target=\"_blank\" rel=\"noopener\">Segue o Baile<\/a>\u201d (The Ball Goes On). The project&#8217;s track list includes several new songs with established artists such as <a href=\"https:\/\/spoti.fi\/3d6xUR1\" target=\"_blank\" rel=\"noopener\">Pocah<\/a>, <a href=\"https:\/\/spoti.fi\/3penMYS\" target=\"_blank\" rel=\"noopener\">Lu\u00edsa Sonza and 3030<\/a>, <a href=\"https:\/\/spoti.fi\/3qj7zCT\" target=\"_blank\" rel=\"noopener\">Mc Rebecca<\/a>, <a href=\"https:\/\/spoti.fi\/2MRL9uc\" target=\"_blank\" rel=\"noopener\">Thiaguinho MT, and JS o M\u00e3o de Ouro<\/a>. Additionally, he incorporates his hits from the ball in medley form, structuring the songs in three blocks: <a href=\"http:\/\/spoti.fi\/3u2yEwy\" target=\"_blank\" rel=\"noopener\">Me Solta \/ Brota na Penha \/ Eu Vou Passar<\/a>; <a href=\"http:\/\/spoti.fi\/2NpaKdu\" target=\"_blank\" rel=\"noopener\">Ai Nego Drama \/ Sabota Elas \/ Roda a Penha Malandra<\/a>; <a href=\"http:\/\/spoti.fi\/3d37NdH\" target=\"_blank\" rel=\"noopener\">Finalidade Era Ficar Em Casa \/ Olha Quem Brotou no Juramento \/ Desce Com o Cop\u00e3o<\/a>, along with the successful \u201cToday I&#8217;m Gonna End Up at the Cage.\u201d Unfortunately, the project&#8217;s publicity campaign was affected for an obvious reason, the <a href=\"http:\/\/bit.ly\/3rJay83\" target=\"_blank\" rel=\"noopener\">pandemic<\/a>, which stunted the entire performance schedule. Despite this, the project yielded good results: \u201c<a href=\"https:\/\/bit.ly\/2OACCMJ\" target=\"_blank\" rel=\"noopener\">Talarica<\/a>&#8221; became a hit, and was even <a href=\"http:\/\/bit.ly\/2LKJiGV\" target=\"_blank\" rel=\"noopener\">made into a video<\/a>. More recently, Rennan worked again with Lu\u00edsa Sonza, in his new <a href=\"https:\/\/bit.ly\/3b1mxaa\" target=\"_blank\" rel=\"noopener\">partnership with Pabllo Vittar and Anitta<\/a>.\u00a0<\/span><\/p>\n<p style=\"text-align: left;\"><span style=\"font-weight: 400;\">In the wave of live shows during the pandemic, Rennan held five in total: three at <a href=\"http:\/\/bit.ly\/3773bzd\" target=\"_blank\" rel=\"noopener\">Konteiner<\/a>, a concert venue in Complexo da Penha, and two in his new home, in <a href=\"https:\/\/bit.ly\/3apXYl5\" target=\"_blank\" rel=\"noopener\">Recreio dos Bandeirantes<\/a>\u2014his secluded post-freedom refuge, where he is distancing himself from his &#8220;born and raised in Penha\u201d image. One of these live shows was to <a href=\"https:\/\/bit.ly\/2Zh9VGl\" target=\"_blank\" rel=\"noopener\">collect donations for the NGO Todxs<\/a>, showing the artist&#8217;s continued <a href=\"http:\/\/bit.ly\/3rFJxCc\" target=\"_blank\" rel=\"noopener\">commitment to the LGBTQ+ community<\/a>, which was first evidenced with the 2019 Baile da Gaiola Parade.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">With <a href=\"http:\/\/bit.ly\/3uD0a3P\" target=\"_blank\" rel=\"noopener\">Rennan da Penha being arrested for being a black, favela artist<\/a>, questions arise. How do we talk about art in the favela? How do we make society at large better understand that funk is an art form? How can we make it clear that creating works of art through black bodies, often made invisible by upper class white art, is not a crime but freedom of expression? When will society understand that describing the experiences that these oppressed bodies have with each other and with their territory, is a liberating political act?\u00a0<\/span><\/p>\n<p><iframe src=\"https:\/\/www.youtube.com\/embed\/WahXNMMljHo\" width=\"620\" height=\"349\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p>\n<p><span style=\"font-weight: 400;\">We need to reflect on art and its role in contemporary society. To understand that contemporary art does not come out of the blue, but from a process building off past events. Graffiti <a href=\"http:\/\/bit.ly\/2NfSHXj\" target=\"_blank\" rel=\"noopener\">has been on the walls of various cultures for millennia<\/a>, as shown by archaeological finds from numerous historical periods, from <a href=\"https:\/\/bit.ly\/3b3hVjO\" target=\"_blank\" rel=\"noopener\">cave paintings in Brazil<\/a> to the <a href=\"http:\/\/bbc.in\/375A3IU\" target=\"_blank\" rel=\"noopener\">walls of Ancient Rome<\/a>.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Funk is experienced through the ears, but it also goes back to popular <a href=\"http:\/\/bit.ly\/3d6mRY2\" target=\"_blank\" rel=\"noopener\">Galician-Portuguese songs<\/a> where folks sang <a href=\"http:\/\/bit.ly\/2NhskAf\" target=\"_blank\" rel=\"noopener\">about the body, about desire, eroticism and sexuality<\/a> causing sensations in the body. Weaving through the paths of history, this sensuality has been present since medieval festivals and disembarks today in the form of the <\/span><span style=\"font-weight: 400;\"><em>pared\u00f5es<\/em> <\/span><span style=\"font-weight: 400;\">(the iconic walls of stacked speakers) of favela balls. We need to establish a dialogue that finds the key to unlocking these paths, to showing that there is historical heritage even in the most popular cultures. We need to build knowledge collectively, reflecting on suffering and pain, transforming them into art.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">At first, it may seem impossible to establish this dialogue. But it is crucial to see how the funk ball is the key that unlocks this cage: that it is a <a href=\"http:\/\/bit.ly\/3rHE7Xm\" target=\"_blank\" rel=\"noopener\">release from open-air prisons<\/a>, from the daily confinement experienced by these individuals. The way out is none other than art! The <a href=\"http:\/\/bit.ly\/1SjxMhv\" target=\"_blank\" rel=\"noopener\">art present in favela daily life<\/a> allows millions to resist\u2014to pulse freely to life&#8217;s rhythm, dancing, singing, and reflecting on their life paths through compelling words and movements. Only by experiencing art can they perceive themselves as questioning subjects, conscious of their place in the world, within the structures of power, and willing not only to question themselves but to organize as a community, and to recover their individual stories so as to promote a place-based collective memory. From there on, they can envision new directions for a future where the favela and its art are not judged but, rather, appreciated.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Collectively, we must constantly <a href=\"http:\/\/bit.ly\/2bLoScc\" target=\"_blank\" rel=\"noopener\">break the boundaries of stigma<\/a>. Funk is most notably condemned for its ever-present theme of sex, for inciting movement, dance and the freedom of bodies; for imagining a place of pleasure in a society that kills and imprisons, in everyday prisons, these bodies that, on the weekend, used to crowd the streets of Penha and of hundreds of other favelas across Rio. It is extremely liberating to be recognized and to see yourself represented in musical productions that chronicle favela daily life. Some say that funk is sexist, male-dominated, but it is important to be clear: it is not just funk, society is sexist. It is not just funk that talks about the body. Art in general has always talked about the body. Funk draws attention to black bodies at the same time that it shows that they are not objects for labor, exploitation, or death targets. Black bodies pulse with life, pleasure, and feeling. And they are aware of that!\u00a0<\/span><\/p>\n<figure id=\"attachment_64745\" aria-describedby=\"caption-attachment-64745\" style=\"width: 620px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen.jpeg\"><img loading=\"lazy\" decoding=\"async\" class=\"size-content wp-image-64745\" src=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen-620x264.jpeg\" alt=\"Original artwork by David Amen\" width=\"620\" height=\"264\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen-620x264.jpeg 620w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen-1477x629.jpeg 1477w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen-768x327.jpeg 768w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen-1030x438.jpeg 1030w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen-300x128.jpeg 300w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen-1024x436.jpeg 1024w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2021\/03\/Arte-original-por-David-Amen-940x400.jpeg 940w\" sizes=\"(max-width: 620px) 100vw, 620px\" \/><\/a><figcaption id=\"caption-attachment-64745\" class=\"wp-caption-text\">Original artwork by David Amen<\/figcaption><\/figure>\n<p><iframe src=\"https:\/\/w.soundcloud.com\/player\/?url=https%3A\/\/api.soundcloud.com\/tracks\/983854684&amp;color=%23ff5500&amp;auto_play=false&amp;hide_related=false&amp;show_comments=true&amp;show_user=true&amp;show_reposts=false&amp;show_teaser=true\" width=\"100%\" height=\"166\" frameborder=\"no\" scrolling=\"no\"><\/iframe><\/p>\n<div style=\"font-size: 10px; color: #cccccc; line-break: anywhere; word-break: normal; overflow: hidden; white-space: nowrap; text-overflow: ellipsis; font-family: Interstate,Lucida Grande,Lucida Sans Unicode,Lucida Sans,Garuda,Verdana,Tahoma,sans-serif; font-weight: 100;\"><span style=\"color: #808080;\">Podcast in Portuguese available on\u00a0<a href=\"http:\/\/spoti.fi\/3qZUsa9\" target=\"_blank\" rel=\"noopener\">Spotify<\/a>,\u00a0<a href=\"https:\/\/bit.ly\/3uBki6x\" target=\"_blank\" rel=\"noopener\">YouTube<\/a>, and <a href=\"http:\/\/bit.ly\/3aVDvb8\" target=\"_blank\" rel=\"noopener\">other players<\/a>.<\/span><\/div>\n<hr \/>\n<p><em><span style=\"font-weight: 400;\">About the author: Artur Vinicius Amaro, also known by his drag name, <a href=\"http:\/\/bit.ly\/3pD7Krq\" target=\"_blank\" rel=\"noopener\">Vanubia Close<\/a>, has had a history and a narrative built<\/span><span style=\"font-weight: 400;\"> and influenced by the streets and alleys of Penha. As a communicating body, he is currently a last-year Literature student at the Federal University of Rio de Janeiro (UFRJ)<\/span><span style=\"font-weight: 400;\">, where he researches carioca funk, specifically in its most contemporary form, 150BPM and 170BPM.\u00a0<\/span><\/em><\/p>\n<p><i><span style=\"font-weight: 400;\">About the artist: Born and raised in Complexo do Alem\u00e3o, <a href=\"https:\/\/bit.ly\/3aaDQGG\" target=\"_blank\" rel=\"noopener\">David Amen<\/a> is co-founder and communication producer of Instituto Ra\u00edzes em Movimento, a journalist, a graffiti artist, and an illustrator.<\/span><\/i><\/p>\n<p><i><span style=\"font-weight: 400;\">This article is the latest contribution to our year-long reporting project, \u201c<\/span><\/i><a href=\"http:\/\/bit.ly\/AntiracistFavelaIntro\"><i><span style=\"font-weight: 400;\">Rooting Anti-Racism in the Favelas<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">: Deconstructing Social Narratives About Racism in Rio de Janeiro.\u201d Follow our <\/span><\/i><a href=\"http:\/\/bit.ly\/AntiracistRio\"><i><span style=\"font-weight: 400;\">Rooting Anti-Racism in the Favelas series here<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">.<\/span><\/i><\/p>\n<hr \/>\n<h4><b data-stringify-type=\"bold\">Support <\/b><b data-stringify-type=\"bold\"><i data-stringify-type=\"italic\">RioOnWatch<\/i><\/b><b data-stringify-type=\"bold\">\u2019s tireless, critical and cutting-edge hyperlocal journalism, online community organizing meetings, and direct support to favelas\u00a0<\/b><b data-stringify-type=\"bold\"><a class=\"c-link\" href=\"http:\/\/bit.ly\/DonateToRioOnWatch\" target=\"_blank\" rel=\"noopener noreferrer\" data-stringify-link=\"http:\/\/bit.ly\/DonateToRioOnWatch\" data-sk=\"tooltip_parent\">by clicking here.<\/a><\/b><\/h4>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Clique aqui para Portugu\u00eas This article is the latest contribution to our year-long reporting project, \u201cRooting Anti-Racism in the Favelas: Deconstructing Social Narratives About Racism in Rio de Janeiro.\u201d Follow our Rooting Anti-Racism in the <a class=\"mh-excerpt-more\" href=\"https:\/\/rioonwatch.org\/?p=64423\" title=\"The Key to the Cage: Funk as the Liberating Art of Favela Bodies [PODCAST]\u00a0\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":219,"featured_media":64745,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1288,1328,1268,1331,3264],"tags":[1361,662,396,2469,2630,771,3149,1396,1522,125,221,674,2030,501,512,1507,1975,918,1370,37,193,888,1189,1809,3245,268,453,458,1801,31,2444],"writer":[3280],"translator":[2186],"illustrator":[],"photographer":[],"class_list":{"0":"post-64423","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-highlight","8":"category-by-community-contributors","9":"category-favelaculture","10":"category-opinion-2","11":"category-podcast","12":"tag-endfavelastigma","13":"tag-afro-brazilian-culture","14":"tag-art","15":"tag-caveirao","16":"tag-civil-police","17":"tag-community-pride","18":"tag-complexo-da-penha","19":"tag-criminalization-of-poverty","20":"tag-cultural-production","21":"tag-drug-traffic","22":"tag-favela-culture","23":"tag-memory","24":"tag-freedom-of-expression","25":"tag-funk","26":"tag-leisure","27":"tag-lgbt","28":"tag-maker-culture","29":"tag-military-police","30":"tag-music","31":"tag-north-zone","32":"tag-penha","33":"tag-police-intimidation","34":"tag-racism","35":"tag-rap","36":"tag-series-anti-racism","37":"tag-state-violence","38":"tag-stigma","39":"tag-street-culture","40":"tag-video","41":"tag-vila-cruzeiro","42":"tag-war-on-drugs","43":"writer-artur-vinicius-amaro","44":"translator-mikayla-ribeiro"},"_links":{"self":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts\/64423","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/users\/219"}],"replies":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64423"}],"version-history":[{"count":1,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts\/64423\/revisions"}],"predecessor-version":[{"id":81660,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts\/64423\/revisions\/81660"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/media\/64745"}],"wp:attachment":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64423"},{"taxonomy":"writer","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fwriter&post=64423"},{"taxonomy":"translator","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftranslator&post=64423"},{"taxonomy":"illustrator","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fillustrator&post=64423"},{"taxonomy":"photographer","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fphotographer&post=64423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}