{"id":80530,"date":"2025-02-28T13:59:44","date_gmt":"2025-02-28T16:59:44","guid":{"rendered":"https:\/\/rioonwatch.org\/?p=80530"},"modified":"2025-03-20T16:42:55","modified_gmt":"2025-03-20T19:42:55","slug":"rio-carnival-2025-mangueira-samba-school-exalts-pride-in-being-from-the-favela-while-telling-the-story-of-the-bantu-peoples-interview","status":"publish","type":"post","link":"https:\/\/rioonwatch.org\/?p=80530","title":{"rendered":"Rio Carnival 2025: Mangueira Samba School Exalts \u2018Pride in Being from the Favela\u2019 While Telling the Story of the Bantu Peoples [INTERVIEW]"},"content":{"rendered":"<figure id=\"attachment_80531\" aria-describedby=\"caption-attachment-80531\" style=\"width: 1080px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/In-2025-Estacao-Primeira-de-Mangueira-crowns-the-favela-cria-at-the-Sapucai-Sambadrome-proposing-Bantu-favela-Afrofutures-Photo-Social-Media.jpg\"><img fetchpriority=\"high\" decoding=\"async\" class=\"wp-image-80531 size-full\" title=\"In 2025, Esta\u00e7\u00e3o Primeira de Mangueira crowns those born and raised in the favela\u2014the cria\u2014at the Marqu\u00eas de Sapuca\u00ed Sambadrome. A descendant of the Bantu people, the cria is portrayed in his youth by Flavio Lopes\u2014better known as Flavinho\u2014as the school envisions Bantu-favela Afrofutures. Photo: Social Media\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/In-2025-Estacao-Primeira-de-Mangueira-crowns-the-favela-cria-at-the-Sapucai-Sambadrome-proposing-Bantu-favela-Afrofutures-Photo-Social-Media.jpg\" alt=\"In 2025, Esta\u00e7\u00e3o Primeira de Mangueira crowns those born and raised in the favela\u2014the cria\u2014at the Marqu\u00eas de Sapuca\u00ed Sambadrome. A descendant of the Bantu people, the cria is portrayed in his youth by Flavio Lopes\u2014better known as Flavinho\u2014as the school envisions Bantu-favela Afrofutures. Photo: Social Media\" width=\"1080\" height=\"1350\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/In-2025-Estacao-Primeira-de-Mangueira-crowns-the-favela-cria-at-the-Sapucai-Sambadrome-proposing-Bantu-favela-Afrofutures-Photo-Social-Media.jpg 1080w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/In-2025-Estacao-Primeira-de-Mangueira-crowns-the-favela-cria-at-the-Sapucai-Sambadrome-proposing-Bantu-favela-Afrofutures-Photo-Social-Media-496x620.jpg 496w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/In-2025-Estacao-Primeira-de-Mangueira-crowns-the-favela-cria-at-the-Sapucai-Sambadrome-proposing-Bantu-favela-Afrofutures-Photo-Social-Media-503x629.jpg 503w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/In-2025-Estacao-Primeira-de-Mangueira-crowns-the-favela-cria-at-the-Sapucai-Sambadrome-proposing-Bantu-favela-Afrofutures-Photo-Social-Media-768x960.jpg 768w\" sizes=\"(max-width: 1080px) 100vw, 1080px\" \/><\/a><figcaption id=\"caption-attachment-80531\" class=\"wp-caption-text\">In 2025, the Mangueira Samba School (Esta\u00e7\u00e3o Primeira da Mangueira) crowns those born and raised in the favela\u2014the <em>cria<\/em>\u2014at Rio de Janeiro&#8217;s Sambadrome. A descendant of the Bantu people, the <em>cria<\/em> is portrayed in his youth by Flavio Lopes\u2014better known as Flavinho\u2014as the school envisions Bantu-favela Afrofutures. Photo: Social Media<\/figcaption><\/figure>\n<p style=\"text-align: right;\"><a href=\"https:\/\/bit.ly\/4kfB3xT\" target=\"_blank\" rel=\"noopener\"><strong><em>Clique aqui para Portugu\u00eas<\/em><\/strong><img decoding=\"async\" class=\"alignright wp-image-23766 size-full\" src=\"https:\/\/www.rioonwatch.org\/wp-content\/uploads\/2012\/08\/PT-e1439583827971.png\" width=\"20\" height=\"20\" \/><\/a><\/p>\n<p>Rio de Janeiro&#8217;s <a href=\"https:\/\/bit.ly\/3auyLsX\">2025 Carnival<\/a> is here, celebrating a people increasingly proud of themselves and their history. <a href=\"https:\/\/bit.ly\/41xMLwz\">Of the 12 samba schools in the Special Group<\/a>, only two\u2014<a href=\"https:\/\/bit.ly\/4hO2b5m\">Mocidade<\/a> and <a href=\"https:\/\/bit.ly\/434sK1V\">Vila Isabel<\/a>\u2014will not bring Afro-Indigenous themes to Rio&#8217;s famous Marqu\u00eas de Sapuca\u00ed Sambadrome, which recently <a href=\"https:\/\/bit.ly\/3F2QHws\">completed 40 years<\/a>. The other ten will shine a spotlight on the spirituality of <a href=\"https:\/\/bit.ly\/43ojKVB\">African<\/a>, <a href=\"https:\/\/bit.ly\/3D3PT9Z\">Afro-Brazilian<\/a>, <a href=\"https:\/\/bit.ly\/4kcfr5F\">Indigenous and forest peoples<\/a>, <a href=\"https:\/\/bit.ly\/3XdqZvA\">Afro-Indigenous cultures<\/a>, <a href=\"https:\/\/bit.ly\/41b5WL6\">Black Brazilian history<\/a>, <a href=\"https:\/\/bit.ly\/41n4HtJ\">Afro-Brazilian trans identities<\/a>, <a href=\"https:\/\/bit.ly\/41756PE\"><em>itans<\/em><\/a> [mythological narratives of the Yoruba culture], <a href=\"https:\/\/bit.ly\/419C1CZ\">mythical stories<\/a> of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Yoruba_people\">Yoruba<\/a> <a href=\"https:\/\/en.wikipedia.org\/wiki\/Orisha\">orishas<\/a>, and <a href=\"https:\/\/bit.ly\/416XuMY\">legendary figures of carnival<\/a> who <a href=\"https:\/\/bit.ly\/435kv5B\">remain deeply present<\/a> in the <em>terreiros<\/em> [sacred sites of Afro-Brazilian religious worship] and samba school workshops.<\/p>\n<p>However, only one samba school places the <a href=\"https:\/\/bit.ly\/434jNWn\">favelas and those born and raised there<\/a> at the heart of the world&#8217;s biggest party. Only one school crowns a shirtless <em data-start=\"194\" data-end=\"200\">cria<\/em> sporting <a href=\"https:\/\/bit.ly\/3EQyXnX\"><em>Kenner<\/em> flip-flops<\/a>, a gold chain around his neck, and dancing <a href=\"https:\/\/bit.ly\/3UK00Gs\"><em data-start=\"271\" data-end=\"281\">passinho<\/em><\/a> with his hair creatively <a href=\"https:\/\/bit.ly\/416u2XC\">shaved with a <em>cria<\/em> design<\/a>, <a href=\"https:\/\/bit.ly\/41odlrJ\">bleached<\/a> and dyed green and pink in the school&#8217;s colors: <a href=\"https:\/\/bit.ly\/3yHWvFg\">Mangueira Samba School<\/a> (Esta\u00e7\u00e3o Primeira da Mangueira).\u00a0<em>Cria<\/em> is a term, growing quickly in usage in Brazil in recent years, depicting the pride of those who can claim to have been both born and raised in a particular favela.<\/p>\n<figure id=\"attachment_80549\" aria-describedby=\"caption-attachment-80549\" style=\"width: 1080px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/The-cria-crowned-in-his-phase-as-ayoung-adult-at-the-schools-technical-rehearsal-in-February-2025-with-the-Apotheosis-arch-in-the-background-Photo-Mangueira-1.jpg\"><img decoding=\"async\" class=\"wp-image-80549 size-full\" title=\"The crowned cria, in his young adult phase, at Mangueira\u2019s technical rehearsal in February 2025, with the arches of Apotheosis Square in the background. Photo: Mangueira\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/The-cria-crowned-in-his-phase-as-ayoung-adult-at-the-schools-technical-rehearsal-in-February-2025-with-the-Apotheosis-arch-in-the-background-Photo-Mangueira-1.jpg\" alt=\"The crowned cria, in his young adult phase, at Mangueira\u2019s technical rehearsal in February 2025, with the arches of Apotheosis Square in the background. Photo: Mangueira\" width=\"1080\" height=\"1350\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/The-cria-crowned-in-his-phase-as-ayoung-adult-at-the-schools-technical-rehearsal-in-February-2025-with-the-Apotheosis-arch-in-the-background-Photo-Mangueira-1.jpg 1080w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/The-cria-crowned-in-his-phase-as-ayoung-adult-at-the-schools-technical-rehearsal-in-February-2025-with-the-Apotheosis-arch-in-the-background-Photo-Mangueira-1-496x620.jpg 496w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/The-cria-crowned-in-his-phase-as-ayoung-adult-at-the-schools-technical-rehearsal-in-February-2025-with-the-Apotheosis-arch-in-the-background-Photo-Mangueira-1-503x629.jpg 503w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/02\/The-cria-crowned-in-his-phase-as-ayoung-adult-at-the-schools-technical-rehearsal-in-February-2025-with-the-Apotheosis-arch-in-the-background-Photo-Mangueira-1-768x960.jpg 768w\" sizes=\"(max-width: 1080px) 100vw, 1080px\" \/><\/a><figcaption id=\"caption-attachment-80549\" class=\"wp-caption-text\">The crowned <em>cria<\/em>, in his young adult phase, at Mangueira\u2019s technical rehearsal in February 2025, with the arches of Apotheosis Square in the background. Photo: Mangueira<\/figcaption><\/figure>\n<p>By telling the story of the <a href=\"https:\/\/bit.ly\/4idOOft\">Bantu peoples of central and southern Africa<\/a> and how their knowledge and beliefs shaped Brazil, all the way through the country&#8217;s present-day favelas, Mangueira\u2019s theme elicits historical reparations. Its samba song composed for the 2025 parade describes how the <a href=\"https:\/\/bit.ly\/3DcoB17\"><em>kamutu\u00ea<\/em><\/a>\u2014the head, the dwelling place of the sacred for the Bantu peoples, where one&#8217;s <a href=\"https:\/\/bit.ly\/4kk3MBI\">personal <em>Nkisi<\/em><\/a> resides\u2014guides all Black people from <a href=\"https:\/\/bit.ly\/2CbTwHO\">Mangueira<\/a>, one of <a href=\"https:\/\/bit.ly\/41kUJZL\">Rio&#8217;s oldest favelas<\/a>, and the broader <a href=\"https:\/\/bit.ly\/2c3FMBc\">diaspora<\/a>, towards self-knowledge.<\/p>\n<blockquote class=\"instagram-media\" style=\"background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);\" data-instgrm-captioned=\"\" data-instgrm-permalink=\"https:\/\/www.instagram.com\/reel\/DFjeWFyxYyj\/?utm_source=ig_embed&amp;utm_campaign=loading\" data-instgrm-version=\"14\">\n<div style=\"padding: 16px;\">\n<p>&nbsp;<\/p>\n<div style=\"display: flex; flex-direction: row; align-items: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;\"><\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;\"><\/div>\n<\/div>\n<\/div>\n<div style=\"padding: 19% 0;\"><\/div>\n<div style=\"display: block; height: 50px; margin: 0 auto 12px; width: 50px;\"><\/div>\n<div style=\"padding-top: 8px;\">\n<div style=\"color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;\">View this post on Instagram<\/div>\n<\/div>\n<div style=\"padding: 12.5% 0;\"><\/div>\n<div style=\"display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;\">\n<div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);\"><\/div>\n<div style=\"background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);\"><\/div>\n<\/div>\n<div style=\"margin-left: 8px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);\"><\/div>\n<\/div>\n<div style=\"margin-left: auto;\">\n<div style=\"width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);\"><\/div>\n<div style=\"background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);\"><\/div>\n<\/div>\n<\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;\"><\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;\"><a style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;\" href=\"https:\/\/www.instagram.com\/reel\/DFjeWFyxYyj\/?utm_source=ig_embed&amp;utm_campaign=loading\" target=\"_blank\" rel=\"noopener\">A post shared by Mangueira (@mangueira_oficial)<\/a><\/p>\n<\/div>\n<\/blockquote>\n<p><script async src=\"\/\/www.instagram.com\/embed.js\"><\/script><\/p>\n<p>Effectively a matriarch of Brazilian samba, the Mangueira Samba School&#8217;s parade, on Sunday March 2, will present the history of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Bantu_peoples\">Bantu peoples<\/a> from <a href=\"https:\/\/www.africamuseum.be\/en\/discover\/history_articles\/kongo-kingdom\">Congo<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Precolonial_history_of_Angola\">Angola<\/a>, and <a href=\"https:\/\/bit.ly\/32ucAyw\">Mozambique<\/a>: their religions, their abduction and forced arrival at Rio&#8217;s <a href=\"https:\/\/bit.ly\/2IPGqqb\">Valongo Wharf<\/a>, their <a href=\"https:\/\/bit.ly\/4hNuf96\">multiple forms of resistance<\/a>, and their contribution to the diverse Afro-Brazilian religious practices of Rio, such as the <a href=\"https:\/\/bit.ly\/4gUAHd4\">city&#8217;s <em>macumbas<\/em><\/a>, as well the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Nkisi\">worship of <em>Nkisis<\/em><\/a>, deities from the <a href=\"https:\/\/bit.ly\/3DfYztU\">Congo-Angolan religious tradition<\/a> of <a href=\"http:\/\/bit.ly\/2XZ1G1E\">Candombl\u00e9<\/a>. All these elements will demonstrate how this history continues to shape the Mangueira community to this day. In 2025, Mangueira will, thus, parade the <a href=\"http:\/\/bit.ly\/2x3tx2C\">epistemology of its <em>cria<\/em><\/a> while undertaking historical reparations and envisioning Bantu-favela-based Afro-futures.<\/p>\n<p>To better understand how Mangueira intends to &#8220;take the city by storm,&#8221; as is declared in another part of its 2025 samba song, <em>RioOnWatch<\/em> interviewed Hudson de Oliveira Brito, better known as <a href=\"https:\/\/bit.ly\/4hLEWsC\">Taranta Neto<\/a>, one of the masters of the &#8220;Respect my <a href=\"https:\/\/en.wikipedia.org\/wiki\/Tamborim\"><em>tamborim<\/em><\/a>&#8221; rhythm section [&#8220;<em>Tem que respeitar meu tamborim<\/em>&#8220;], <a href=\"https:\/\/bit.ly\/4gOYWt5\">current Gold Banner winner<\/a> [<em>Estandarte de Ouro<\/em>], and grandson of <a href=\"https:\/\/bit.ly\/4b6nWel\">Taranta<\/a>, a historic rhythm section master of the school. We also spoke with <a href=\"https:\/\/bit.ly\/4hLLZSn\">Sidnei Fran\u00e7a<\/a>, a debuting carnival designer in Rio, but already an established name in S\u00e3o Paulo\u2019s carnival scene. We met for our chat before the <a href=\"https:\/\/bit.ly\/4368H38\">street rehearsal<\/a>, which takes place every Thursday and Sunday until the week before carnival on Rua Visconde de Niter\u00f3i, at the foot of Morro da Mangueira. On this particular day, after the rehearsal, a funk dance party was also set to take place in the green-and-pink favela.<\/p>\n<p><iframe title=\"Mangueira 2025 - Clipe Oficial\" src=\"https:\/\/www.youtube.com\/embed\/dl4QN638zrA\" width=\"1030\" height=\"563\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p>Despite a busy day, Taranta Neto and Sidnei Fran\u00e7a spoke at length with <em>RioOnWatch<\/em> in the rhythm section\u2019s directors&#8217; room, sharing their perspectives on Carnival 2025. We discussed the theme &#8220;<em><a href=\"https:\/\/bit.ly\/41cnEy2\">\u00c0 Flor da Terra<\/a>: O Rio da Negritude Entre Dores e Paix\u00f5es<\/em>&#8221; (&#8220;In Full Bloom: Rio\u2019s Blackness Between Pain and Passion&#8221;) and their expectations for the parade.<\/p>\n<h3><em>RioOnWatch<\/em>: For starters, I\u2019d like to ask you both to please introduce yourselves.<\/h3>\n<p><figure id=\"attachment_80553\" aria-describedby=\"caption-attachment-80553\" style=\"width: 500px\" class=\"wp-caption alignright\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto\u2013one-of-Mangueiras-rhythm-section-masters\u2013Estandarte-de-Ouro-winner\u2013and-Sidnei-Franca\u2013carnival-designer-debuting-in-Rios-Carnival-2025\u2013Photo-Rhuan-Goncalves.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-80553\" title=\"Taranta Neto, one of Mangueira\u2019s rhythm section masters and current winner of Rio carnival\u2019s Estandarte de Ouro award, alongside carnival designer Sidnei Fran\u00e7a, who will make his debut in Rio\u2019s carnival in 2025. Photo: Rhuan Gon\u00e7alves\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto\u2013one-of-Mangueiras-rhythm-section-masters\u2013Estandarte-de-Ouro-winner\u2013and-Sidnei-Franca\u2013carnival-designer-debuting-in-Rios-Carnival-2025\u2013Photo-Rhuan-Goncalves-620x413.jpg\" alt=\"Taranta Neto, one of Mangueira\u2019s rhythm section masters and current winner of Rio carnival\u2019s Estandarte de Ouro award, alongside carnival designer Sidnei Fran\u00e7a, who will make his debut in Rio\u2019s carnival in 2025. Photo: Rhuan Gon\u00e7alves\" width=\"500\" height=\"333\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto\u2013one-of-Mangueiras-rhythm-section-masters\u2013Estandarte-de-Ouro-winner\u2013and-Sidnei-Franca\u2013carnival-designer-debuting-in-Rios-Carnival-2025\u2013Photo-Rhuan-Goncalves-620x413.jpg 620w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto\u2013one-of-Mangueiras-rhythm-section-masters\u2013Estandarte-de-Ouro-winner\u2013and-Sidnei-Franca\u2013carnival-designer-debuting-in-Rios-Carnival-2025\u2013Photo-Rhuan-Goncalves-943x629.jpg 943w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto\u2013one-of-Mangueiras-rhythm-section-masters\u2013Estandarte-de-Ouro-winner\u2013and-Sidnei-Franca\u2013carnival-designer-debuting-in-Rios-Carnival-2025\u2013Photo-Rhuan-Goncalves-768x512.jpg 768w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto\u2013one-of-Mangueiras-rhythm-section-masters\u2013Estandarte-de-Ouro-winner\u2013and-Sidnei-Franca\u2013carnival-designer-debuting-in-Rios-Carnival-2025\u2013Photo-Rhuan-Goncalves-1536x1024.jpg 1536w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto\u2013one-of-Mangueiras-rhythm-section-masters\u2013Estandarte-de-Ouro-winner\u2013and-Sidnei-Franca\u2013carnival-designer-debuting-in-Rios-Carnival-2025\u2013Photo-Rhuan-Goncalves-2048x1366.jpg 2048w\" sizes=\"(max-width: 500px) 100vw, 500px\" \/><\/a><figcaption id=\"caption-attachment-80553\" class=\"wp-caption-text\">Taranta Neto, one of Mangueira\u2019s rhythm section masters and current winner of Rio carnival\u2019s Estandarte de Ouro [Gold Banner] award, alongside carnival designer Sidnei Fran\u00e7a, who will make his debut in Rio\u2019s carnival in 2025. Photo: Rhuan Gon\u00e7alves<\/figcaption><\/figure><strong>Taranta Neto<\/strong>: My name&#8217;s Hudson, better known as Taranta Neto. I\u2019ve been a Mangueira <em>cria<\/em> forever, you know? Since my mother\u2019s belly. Those of us born here in the [Mangueira] favela don\u2019t really have a choice\u2014we\u2019re born inside the samba school compound, and we just stay here. There\u2019s no way around it, no way out. Besides, I\u2019m the grandson of a rhythm section master\u2014Taranta, who led Mangueira\u2019s rhythm section. I\u2019ve been its master since 2023, sharing the role with <a href=\"https:\/\/bit.ly\/41fmIsB\">Rodrigo Explos\u00e3o<\/a>.<\/p>\n<p>And that\u2019s it, we\u2019re in the fight to bring Mangueira the championship\u2014that\u2019s what matters most to us, no matter what. I think that for those of us in the favela, and even for Mangueira fans outside, the most important thing is winning the title and making the community happy.<\/p>\n<p><strong>Sidnei Fran\u00e7a<\/strong>: Well, I\u2019m Sidnei Fran\u00e7a, Mangueira\u2019s carnival designer. This is my first year here, invited by [Mangueira Samba School] President <a href=\"https:\/\/bit.ly\/41qW2X5\">Guanayra Firmino<\/a>. It\u2019s my debut in Rio\u2019s carnival\u2014not just in Mangueira, but in the entire Rio carnival scene. My whole journey has been in S\u00e3o Paulo\u2019s carnival, where all my samba traditions come from, since I was born there. My mom was a lead samba dancer at a samba school called <a href=\"https:\/\/bit.ly\/4gXw6qy\">Mocidade Alegre<\/a>. She got pregnant at 16\u2014very young, right? She took me to the samba school from an early age, so I\u2019ve basically been in this world since birth. I wasn&#8217;t even old enough to parade, then I went on to the children\u2019s section.<\/p>\n<p>In S\u00e3o Paulo, I come from a tradition of youth departments. Since we don\u2019t have children&#8217;s samba schools there, what we do have are youth departments within the schools, where you get involved in all segments to understand what resonates with you. From there, they guide you toward the children\u2019s section, the Youth Master of Ceremonies and Female Flag Bearer role, or the rhythm section. It\u2019s a rite of passage, so to speak.<\/p>\n<p>And, like I said, this is my first year at Mangueira, invited by President Guanayra Firmino. A year ago, during Rio\u2019s Champions\u2019 Parade, she called me over and said, \u201cCome to Rio. I\u2019m inviting you to be my school&#8217;s carnival designer.\u201d From then on, the rest is history.<\/p>\n<figure id=\"attachment_80554\" aria-describedby=\"caption-attachment-80554\" style=\"width: 2560px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-Estacao-Primeira-de-Mangueira-samba-compound\u2013one-of-the-most-historic-and-influential-in-Rios-samba-history\u2013Photo-Rhuan-Goncalves.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-80554 size-full\" title=\"The Esta\u00e7\u00e3o Primeira de Mangueira samba compound, one of the most historic and influential in Rio's samba history. Photo: Rhuan Gon\u00e7alves\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-Estacao-Primeira-de-Mangueira-samba-compound\u2013one-of-the-most-historic-and-influential-in-Rios-samba-history\u2013Photo-Rhuan-Goncalves.jpg\" alt=\"The Esta\u00e7\u00e3o Primeira de Mangueira samba compound, one of the most historic and influential in Rio's samba history. Photo: Rhuan Gon\u00e7alves\" width=\"2560\" height=\"1707\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-Estacao-Primeira-de-Mangueira-samba-compound\u2013one-of-the-most-historic-and-influential-in-Rios-samba-history\u2013Photo-Rhuan-Goncalves.jpg 2560w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-Estacao-Primeira-de-Mangueira-samba-compound\u2013one-of-the-most-historic-and-influential-in-Rios-samba-history\u2013Photo-Rhuan-Goncalves-620x413.jpg 620w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-Estacao-Primeira-de-Mangueira-samba-compound\u2013one-of-the-most-historic-and-influential-in-Rios-samba-history\u2013Photo-Rhuan-Goncalves-943x629.jpg 943w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-Estacao-Primeira-de-Mangueira-samba-compound\u2013one-of-the-most-historic-and-influential-in-Rios-samba-history\u2013Photo-Rhuan-Goncalves-768x512.jpg 768w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-Estacao-Primeira-de-Mangueira-samba-compound\u2013one-of-the-most-historic-and-influential-in-Rios-samba-history\u2013Photo-Rhuan-Goncalves-1536x1024.jpg 1536w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-Estacao-Primeira-de-Mangueira-samba-compound\u2013one-of-the-most-historic-and-influential-in-Rios-samba-history\u2013Photo-Rhuan-Goncalves-2048x1366.jpg 2048w\" sizes=\"(max-width: 2560px) 100vw, 2560px\" \/><\/a><figcaption id=\"caption-attachment-80554\" class=\"wp-caption-text\">The Mangueira Samba School compound, one of the most historic and influential in Rio samba history. Photo: Rhuan Gon\u00e7alves<\/figcaption><\/figure>\n<figure id=\"attachment_80555\" aria-describedby=\"caption-attachment-80555\" style=\"width: 500px\" class=\"wp-caption alignright\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto-and-Rodrigo-Explosao\u2013Mangueiras-rhythm-section-masters\u2013Photo-Social-Media.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-80555\" title=\"Taranta Neto and Rodrigo Explos\u00e3o, Mangueira\u2019s rhythm section masters. Photo: Social Media\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto-and-Rodrigo-Explosao\u2013Mangueiras-rhythm-section-masters\u2013Photo-Social-Media-620x584.jpg\" alt=\"Taranta Neto and Rodrigo Explos\u00e3o, Mangueira\u2019s rhythm section masters. Photo: Social Media\" width=\"500\" height=\"471\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto-and-Rodrigo-Explosao\u2013Mangueiras-rhythm-section-masters\u2013Photo-Social-Media-620x584.jpg 620w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto-and-Rodrigo-Explosao\u2013Mangueiras-rhythm-section-masters\u2013Photo-Social-Media-668x629.jpg 668w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto-and-Rodrigo-Explosao\u2013Mangueiras-rhythm-section-masters\u2013Photo-Social-Media-768x723.jpg 768w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Taranta-Neto-and-Rodrigo-Explosao\u2013Mangueiras-rhythm-section-masters\u2013Photo-Social-Media.jpg 1080w\" sizes=\"(max-width: 500px) 100vw, 500px\" \/><\/a><figcaption id=\"caption-attachment-80555\" class=\"wp-caption-text\">Taranta Neto and Rodrigo Explos\u00e3o, Mangueira\u2019s rhythm section masters. Photo: Social Media<\/figcaption><\/figure>\n<h3><strong><em>RioOnWatch:<\/em> <\/strong>Master Taranta Neto, we\u2019d love for you to share how you and Rodrigo Explos\u00e3o came up with the idea of creating the rhythm section\u2019s warm-up based on two iconic Rio funk tracks. How do you see these funk songs connecting with the samba school&#8217;s theme?<\/h3>\n<p><strong>Taranta Neto:<\/strong> Actually, it wasn\u2019t an idea we came up with from scratch. While studying the theme for the <a href=\"https:\/\/bit.ly\/4iga03U\">mini-parade<\/a>, we knew we had to do something different, and what could be more fitting than representing exactly what the theme calls for? In this case, the funk track <a href=\"https:\/\/bit.ly\/4bdvM5K\"><em>Rap da Felicidade<\/em><\/a> [The Happiness Rap]: \u201cAll I want is to be happy, to walk freely in the favela where I was born.\u201d I think the theme speaks directly to this: the history of Black people. A people who have suffered, but who, in the midst of pain and struggle, had their passions: coming together, celebrating, and having fun. That\u2019s who we are today!<\/p>\n<p>You know, I had never really heard about the Bantu people before, and bringing this theme to life was a brilliant move by Sidnei. When he first proposed it, I don\u2019t think anyone fully grasped what it really meant. But after a meeting up on the third floor, where he came in and broke it all down for us, I think everyone walked out of there in awe.<\/p>\n<p>So, it\u2019s only right that we represent who we are, our daily lives. This is our history, our culture. That\u2019s it.<\/p>\n<p>But basically, the funk idea wasn\u2019t something we came up with. We just needed to put something together for the mini-parade. We added these funk tracks to the rhythm section, and the rest was already there. It&#8217;s like we always say: \u201cIt&#8217;s always been there\u2014we just had to find it.\u201d<\/p>\n<p><iframe style=\"border: none; overflow: hidden;\" src=\"https:\/\/www.facebook.com\/plugins\/video.php?height=314&amp;href=https%3A%2F%2Fwww.facebook.com%2Fcn1brasil%2Fvideos%2F1352357959243422%2F&amp;show_text=false&amp;width=560&amp;t=20\" width=\"1030\" height=\"563\" frameborder=\"0\" scrolling=\"no\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p>\n<h3><em>RioOnWatch:<\/em> And since we\u2019re talking about the theme, Sidnei, can you tell us how you came to the decision to work with this topic?<\/h3>\n<p><strong>Sidnei Fran\u00e7a:<\/strong> President Guanayra hired me as Mangueira\u2019s carnival designer, and from day one, she made it very clear that the school didn\u2019t have a theme yet\u2014there was no story set to be told and she expected me to come up with one. She said, \u201cLook, it\u2019s up to you. Of course, we need to approve it, and the theme has to connect with the school, but you have the freedom to propose something.\u201d<\/p>\n<p>And I was happy because it\u2019s pretty great that a carnival designer gets to be the author of the story being told. So I started reading a lot. I already wanted something that truly reflected Mangueira and Rio de Janeiro\u2014something with identity, something the Mangueira community could connect with. That\u2019s when I came across a book called <a href=\"https:\/\/bit.ly\/3F4xgna\"><em>\u00c0 Flor da Terra<\/em><\/a> [a play on words that means both &#8220;Just Under Earth&#8217;s Surface&#8221; and &#8220;In Full Bloom&#8221;], which delves into the history of the <a href=\"http:\/\/bit.ly\/1Josv4w\">New Blacks<\/a>.<\/p>\n<p>Who were the New Blacks? The New Blacks were enslaved Africans who arrived through the Valongo Wharf and were still within their first 30 days in Brazil. In other words, they had only recently set foot in Rio. After 30 days, they were no longer considered &#8220;New Blacks&#8221;\u2014they were already part of the house, so to speak.<\/p>\n<p>This is actually incredible: here we are today, talking about the <em>cria<\/em> from Morro da Mangueira. But back then, white colonizers didn\u2019t just categorize Black people as New Blacks\u2014they also classified them by age. Children were called new kids, and depending on their age [newborns, for instance], they were referred to as <em>cria.<\/em><\/p>\n<p>This book really spoke to me because it said that 80% of the Black people who arrived in Rio de Janeiro were Bantu. Man, if 80% were Bantu, then where did everything they brought from Africa go? Why does no one talk about it?<\/p>\n<p>I think the greatest achievement of Mangueira\u2019s theme is precisely this: bringing authorship and respect to a group of Black people that has never been acknowledged. For example, everyone talks about <em>Orix\u00e1s<\/em>, but no one talks about <em>Nkisi<\/em> (<em>Inquice<\/em>, in its Brazilian spelling and usage). They talk about the <a href=\"https:\/\/web.facebook.com\/photo.php?fbid=1097919479004433&amp;id=100063591731156&amp;set=a.194864019309988&amp;_rdc=1&amp;_rdr\">Nag\u00f4<\/a> and the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Yoruba_people\">Yoruba<\/a>, but they don\u2019t talk about the <a href=\"https:\/\/bit.ly\/4idOOft\">Bantu<\/a>.<\/p>\n<p>Samba, for example, is a Bantu word. <em>Quilombo<\/em> is Bantu. <em>Quitanda<\/em> [small grocer] is Bantu. <em>Quitute<\/em>, <em>dengo<\/em>, <em>xod\u00f3<\/em>, <em>chamego<\/em>\u2014all of these [everyday Brazilian words] come from Bantu. So, basically, we spend the entire day speaking and understanding life through Bantu words, but most people have no idea what they mean or who the Bantu people are, past and present. And that, too, is an injustice to this people and their memory.<\/p>\n<p><iframe title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/oLX6boWaWo0?si=ak7uyJGbUXUE9nbC\" width=\"1030\" height=\"563\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p>\n<p>The idea behind <em>\u00c0 Flor da Terra<\/em> is to show that Mangueira has the authority\u2014like few other schools do\u2014to talk about Rio, Black identity, the <em>cria,<\/em> the hillsides, the favelas, the community, respect, and ancestrality. No other school could [as authoritatively] unravel this yarn, could present this story to society. That\u2019s what we\u2019ve been striving to do. This theme was born out of the need to talk about Rio, including the Rio of today. The <em>cria<\/em> is today\u2019s Rio, but always with the understanding that our present comes from the past.<\/p>\n<figure id=\"attachment_80558\" aria-describedby=\"caption-attachment-80558\" style=\"width: 1080px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Mangueira-members-during-a-street-rehearsal-on-Visconde-de-Niteroi-celebrate-the-resistance-of-the-Bantu-peoples-Photo-Social-Media.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-80558 size-full\" title=\"Mangueira members during a street rehearsal on Visconde de Niter\u00f3i celebrate the resistance of the Bantu peoples. Photo: Social Media\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Mangueira-members-during-a-street-rehearsal-on-Visconde-de-Niteroi-celebrate-the-resistance-of-the-Bantu-peoples-Photo-Social-Media.jpg\" alt=\"Mangueira members during a street rehearsal on Visconde de Niter\u00f3i celebrate the resistance of the Bantu peoples. Photo: Social Media\" width=\"1080\" height=\"1350\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Mangueira-members-during-a-street-rehearsal-on-Visconde-de-Niteroi-celebrate-the-resistance-of-the-Bantu-peoples-Photo-Social-Media.jpg 1080w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Mangueira-members-during-a-street-rehearsal-on-Visconde-de-Niteroi-celebrate-the-resistance-of-the-Bantu-peoples-Photo-Social-Media-496x620.jpg 496w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Mangueira-members-during-a-street-rehearsal-on-Visconde-de-Niteroi-celebrate-the-resistance-of-the-Bantu-peoples-Photo-Social-Media-503x629.jpg 503w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Mangueira-members-during-a-street-rehearsal-on-Visconde-de-Niteroi-celebrate-the-resistance-of-the-Bantu-peoples-Photo-Social-Media-768x960.jpg 768w\" sizes=\"(max-width: 1080px) 100vw, 1080px\" \/><\/a><figcaption id=\"caption-attachment-80558\" class=\"wp-caption-text\">Mangueira members during a street rehearsal on Visconde de Niter\u00f3i celebrate the resistance of the Bantu peoples. Photo: Social Media<\/figcaption><\/figure>\n<h3><em>RioOnWatch:<\/em> Building on that, there is a central Bantu term in Mangueira\u2019s 2025 theme, which is also present in the samba: the so-called \u201c<em>Casas de Zungu<\/em>\u201d [Zungu Houses]. What are they? And what is the connection between the \u201cCasas de Zungu\u201d and Mangueira Favela?<\/h3>\n<p><strong>Sidnei Fran\u00e7a:<\/strong> Exactly. In fact, the favela of Mangueira itself is a great<em> Casa de Zungu<\/em>\u2014and that&#8217;s another example of Bantu erasure. The Bantu created the <em>Casas de Zungu<\/em> in Rio de Janeiro&#8217;s old downtown. These were a kind of urban <em>quilombo<\/em>. The classic <em>quilombos<\/em> we usually think of were hidden deep in the forests, far away, where Black people fled to escape enslavement or mistreatment by their enslavers. Those <em>quilombos<\/em> were in remote areas. But within the city, there were the <em>Casas de Zungu<\/em>. And despite the name \u201chouse,\u201d they weren\u2019t just a single house but more like a small village. If you walked through downtown areas where we currently have <a href=\"https:\/\/en.wikipedia.org\/wiki\/Sa%C3%BAde,_Rio_de_Janeiro\">Sa\u00fade<\/a>, <a href=\"http:\/\/bit.ly\/2TpbKO6\">Gamboa<\/a>, <a href=\"https:\/\/bit.ly\/3EX08gX\">Santo Cristo<\/a>, <a href=\"http:\/\/bit.ly\/3bjahC3\">Pra\u00e7a Onze<\/a>, <a href=\"http:\/\/bit.ly\/319xiCL\">Cidade Nova<\/a>, and <a href=\"https:\/\/bit.ly\/2WHk4ub\">Est\u00e1cio<\/a>, you would find clusters of houses, alleys\u2014something similar to a tenement. In these places, Black people would gather, form communities, and the police wouldn\u2019t enter. So, the <em>Casas de Zungu<\/em> were places of protection.<\/p>\n<p>In the <em>Casas de Zungu<\/em>, people practiced <em>capoeira<\/em>. In the <em>Casas de Zungu<\/em>, you got your spiritual initiation\u2014you were initiated into Candombl\u00e9. In the <em>Casas de Zungu<\/em>, you found food. That\u2019s why they were called \u201c<a href=\"https:\/\/bit.ly\/4bkqOV8\">Zungu<\/a>.\u201d In the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Kongo_language\">Kikongo<\/a> language, the word comes from the combination of \u201cnzu,\u201d meaning &#8220;house,&#8221; and \u201cungu\u201d or <a href=\"https:\/\/bit.ly\/3QB4WeC\">angu<\/a>, a traditional African dish that remains popular to this day.<\/p>\n<p><em>Casas de Zungu<\/em> were truly cells of protection, places where you could be yourself. If out in the streets people criticized you for practicing the Afro-Brazilian religious rites of <em>macumba<\/em> or <em>capoeira<\/em>, inside the <em>Casa de Zungu<\/em>\u2014a Black space\u2014you had the freedom to be yourself. When the police came and tried to destroy a <em>Casa de Zungu<\/em>, another one would pop up two months later. Black people have always found a way through the cracks, a way to resist through alternative paths. That\u2019s how it was from 1830 to 1910\u2014almost 100 years of <em>Casas de Zungu<\/em>. Nowadays, children don\u2019t learn about this. They don\u2019t know what a <em>Casa de Zungu<\/em> is. Just look at how history is cruel to Blackness. You go to school to learn about <a href=\"https:\/\/en.wikipedia.org\/wiki\/Pedro_I_of_Brazil\">Dom Pedro<\/a>, to learn about the &#8220;discovery&#8221; of Brazil, but no one tells you about the <em>Casas de Zungu<\/em>. And this isn\u2019t some made-up story\u2014this is real history.<\/p>\n<p>So [with this year&#8217;s carnival] what Mangueira is doing is reclaiming many aspects of Bantu culture that have been erased, that have been silenced. Mangueira is saying that every modern favela is a true <em>Casa de Zungu<\/em>. Of course, today the mechanisms are different\u2014the way samba is made has changed, maybe <em>capoeira<\/em> isn\u2019t practiced in the same way anymore. But there\u2019s still funk, <em><a href=\"https:\/\/www.youtube.com\/watch?v=uF1922imoXo\">charme<\/a>,<\/em> <em>passinho<\/em>\u2014other ways for the body to express itself. There are new tools engaging with modernity, but it\u2019s still a great <em>Casa de Zungu<\/em>. Inside these spaces, you are, in a way, understood\u2014while out there, they don\u2019t understand who you are.<\/p>\n<blockquote class=\"instagram-media\" style=\"background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);\" data-instgrm-captioned=\"\" data-instgrm-permalink=\"https:\/\/www.instagram.com\/p\/DDKtqEQtN-d\/?utm_source=ig_embed&amp;utm_campaign=loading\" data-instgrm-version=\"14\">\n<div style=\"padding: 16px;\">\n<p>&nbsp;<\/p>\n<div style=\"display: flex; flex-direction: row; align-items: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;\"><\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;\"><\/div>\n<\/div>\n<\/div>\n<div style=\"padding: 19% 0;\"><\/div>\n<div style=\"display: block; height: 50px; margin: 0 auto 12px; width: 50px;\"><\/div>\n<div style=\"padding-top: 8px;\">\n<div style=\"color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;\">View this post on Instagram<\/div>\n<\/div>\n<div style=\"padding: 12.5% 0;\"><\/div>\n<div style=\"display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;\">\n<div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);\"><\/div>\n<div style=\"background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);\"><\/div>\n<\/div>\n<div style=\"margin-left: 8px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);\"><\/div>\n<\/div>\n<div style=\"margin-left: auto;\">\n<div style=\"width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);\"><\/div>\n<div style=\"background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);\"><\/div>\n<\/div>\n<\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;\"><\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;\"><a style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;\" href=\"https:\/\/www.instagram.com\/p\/DDKtqEQtN-d\/?utm_source=ig_embed&amp;utm_campaign=loading\" target=\"_blank\" rel=\"noopener\">A post shared by Mangueira (@mangueira_oficial)<\/a><\/p>\n<\/div>\n<\/blockquote>\n<p><script async src=\"\/\/www.instagram.com\/embed.js\"><\/script><\/p>\n<h3><em>RioOnWatch:<\/em> Following this line of thought about the <em>Casa de Zungu<\/em> and its connection to Mangueira Hill, Master Taranta, tell us a bit about what you know of the history of the favela and your grandfather\u2014his significance to you and to the rhythm section.<\/h3>\n<p><strong>Taranta Neto:<\/strong> Sure! So, Mangueira Samba School was founded out of different street parades, or<em> blocos<\/em>. There was the Arengueiros bloco, Tia F\u00e9\u2019s bloco, a bunch of those. Mangueira\u2019s original samba compound was actually in <a href=\"https:\/\/mangueira.com.br\/site\/historia-do-morro\/\">Buraco Quente<\/a>, at Guanayra\u2019s great-great-grandmother&#8217;s house\u2014who is now the school\u2019s president. It was during a meeting there that they decided to found Mangueira. Besides being the samba compound, that house was also a <em>terreiro,<\/em> a place for Afro-Brazilian worship. So, right from the start, that\u2019s who we&#8217;ve been: resistance!<\/p>\n<p>My granddad is my biggest idol. He was the one who taught me everything. It\u2019s hard for me to talk about him because, honestly, I still can\u2019t. Even though it\u2019s been 10, 12 years since he passed, I still haven\u2019t really been able to accept it. He always used to say that his dream was to see me become a master. But back then, that wasn\u2019t my dream. I wanted to be a soccer player. Over time, he got me used to living in this rhythm section world. At first, I\u2019d only come around every now and then. But through these Saturdays with him, I started falling in love with it. And from then on, I never wanted to leave.<\/p>\n<figure id=\"attachment_80561\" aria-describedby=\"caption-attachment-80561\" style=\"width: 2560px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Urban-art-typography-wraps-Mangueiras-instruments-in-2025-Photo-Rhuan-Goncalves.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-80561 size-full\" title=\"Urban art typography wraps Mangueira\u2019s instruments in 2025. Photo: Rhuan Gon\u00e7alves\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Urban-art-typography-wraps-Mangueiras-instruments-in-2025-Photo-Rhuan-Goncalves.jpg\" alt=\"Urban art typography wraps Mangueira\u2019s instruments in 2025. Photo: Rhuan Gon\u00e7alves\" width=\"2560\" height=\"1707\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Urban-art-typography-wraps-Mangueiras-instruments-in-2025-Photo-Rhuan-Goncalves.jpg 2560w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Urban-art-typography-wraps-Mangueiras-instruments-in-2025-Photo-Rhuan-Goncalves-620x413.jpg 620w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Urban-art-typography-wraps-Mangueiras-instruments-in-2025-Photo-Rhuan-Goncalves-943x629.jpg 943w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Urban-art-typography-wraps-Mangueiras-instruments-in-2025-Photo-Rhuan-Goncalves-768x512.jpg 768w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Urban-art-typography-wraps-Mangueiras-instruments-in-2025-Photo-Rhuan-Goncalves-1536x1024.jpg 1536w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Urban-art-typography-wraps-Mangueiras-instruments-in-2025-Photo-Rhuan-Goncalves-2048x1366.jpg 2048w\" sizes=\"(max-width: 2560px) 100vw, 2560px\" \/><\/a><figcaption id=\"caption-attachment-80561\" class=\"wp-caption-text\">Urban art typography wraps Mangueira\u2019s instruments in 2025. Photo: Rhuan Gon\u00e7alves<\/figcaption><\/figure>\n<p>I gave up soccer, and I\u2019m still here today. Thank God, I\u2019ve been able to carry on the legacy he left behind. It was something I promised him\u2014that I would become what he always believed I was meant to be. Following in his footsteps, being a master, leaving my mark\u2014whether for a year, three years, five, or ten, it&#8217;s about being here, doing good work, staying humble, and helping those who need help.<\/p>\n<blockquote class=\"instagram-media\" style=\"background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);\" data-instgrm-captioned=\"\" data-instgrm-permalink=\"https:\/\/www.instagram.com\/reel\/DChz4V4Meu7\/?utm_source=ig_embed&amp;utm_campaign=loading\" data-instgrm-version=\"14\">\n<div style=\"padding: 16px;\">\n<p>&nbsp;<\/p>\n<div style=\"display: flex; flex-direction: row; align-items: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;\"><\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;\"><\/div>\n<\/div>\n<\/div>\n<div style=\"padding: 19% 0;\"><\/div>\n<div style=\"display: block; height: 50px; margin: 0 auto 12px; width: 50px;\"><\/div>\n<div style=\"padding-top: 8px;\">\n<div style=\"color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;\">View this post on Instagram<\/div>\n<\/div>\n<div style=\"padding: 12.5% 0;\"><\/div>\n<div style=\"display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;\">\n<div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);\"><\/div>\n<div style=\"background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);\"><\/div>\n<\/div>\n<div style=\"margin-left: 8px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);\"><\/div>\n<\/div>\n<div style=\"margin-left: auto;\">\n<div style=\"width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);\"><\/div>\n<div style=\"background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);\"><\/div>\n<\/div>\n<\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;\"><\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;\"><a style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;\" href=\"https:\/\/www.instagram.com\/reel\/DChz4V4Meu7\/?utm_source=ig_embed&amp;utm_campaign=loading\" target=\"_blank\" rel=\"noopener\">A post shared by Mangueira (@mangueira_oficial)<\/a><\/p>\n<\/div>\n<\/blockquote>\n<p><script async src=\"\/\/www.instagram.com\/embed.js\"><\/script><\/p>\n<h3><em>RioOnWatch:<\/em> Sidnei, about the technical rehearsal\u2014the Front Commission was a big hit, especially with the character representing the <em>Nganga<\/em>, who transforms into the crowned <em>cria.<\/em> Can you tell us a bit about this idea?<\/h3>\n<p><strong>Sidnei Fran\u00e7a:<\/strong> Just like the rhythm section mentioned by Hudson, everyone was looking for a unique touch to bring to the technical rehearsal. With that in mind, our choreographers, Carina and Lucas, came to the samba school workshop to talk with me and my team to see if there was a story\u2014something powerful that might not stand out as much during the parade but could really shine through the Front Commission. That\u2019s when we remembered the <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Nganga\">ngangas<\/a><\/em>, a kind of healer whose great power is transformation. So it hit us: let\u2019s turn him from a wise healer into a <em>cria<\/em> from the favela. And that\u2019s how the idea came to life. And it was truly beautiful to choose Flavio Lopes, better known as <a href=\"https:\/\/bit.ly\/3ETfgfj\">Flavinho<\/a>\u2014a young guy from the community who dances <em>passinho<\/em>\u2014to play the role of the young <em>cria<\/em> stepping into adulthood. It was a huge hit at the technical rehearsal, with Mangueira shining right from the Front Commission on, in that powerful scene of the <em>nganga<\/em> shedding his African cloak and revealing himself as a crowned <em>cria<\/em> from the Mangueira favela, dressed in green and pink and dancing <em>passinho<\/em>. It was a beautiful moment\u2014truly, truly beautiful! And it was a collective achievement, from our theme research team, Stephanie and Tinoco, to our choreographers.<\/p>\n<blockquote class=\"instagram-media\" style=\"background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);\" data-instgrm-captioned=\"\" data-instgrm-permalink=\"https:\/\/www.instagram.com\/reel\/DGZZUKKxcXu\/?utm_source=ig_embed&amp;utm_campaign=loading\" data-instgrm-version=\"14\">\n<div style=\"padding: 16px;\">\n<p>&nbsp;<\/p>\n<div style=\"display: flex; flex-direction: row; align-items: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;\"><\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;\"><\/div>\n<\/div>\n<\/div>\n<div style=\"padding: 19% 0;\"><\/div>\n<div style=\"display: block; height: 50px; margin: 0 auto 12px; width: 50px;\"><\/div>\n<div style=\"padding-top: 8px;\">\n<div style=\"color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;\">Ver essa foto no Instagram<\/div>\n<\/div>\n<div style=\"padding: 12.5% 0;\"><\/div>\n<div style=\"display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;\">\n<div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);\"><\/div>\n<div style=\"background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);\"><\/div>\n<\/div>\n<div style=\"margin-left: 8px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);\"><\/div>\n<\/div>\n<div style=\"margin-left: auto;\">\n<div style=\"width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);\"><\/div>\n<div style=\"background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);\"><\/div>\n<\/div>\n<\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;\"><\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;\"><a style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;\" href=\"https:\/\/www.instagram.com\/reel\/DGZZUKKxcXu\/?utm_source=ig_embed&amp;utm_campaign=loading\" target=\"_blank\" rel=\"noopener\">Uma publica\u00e7\u00e3o compartilhada por Carnaval.RJ (@carnaval.rj)<\/a><\/p>\n<\/div>\n<\/blockquote>\n<p><script async src=\"\/\/www.instagram.com\/embed.js\"><\/script><\/p>\n<h3><em>RioOnWatch:<\/em> Master, which part of the samba moves you the most?<\/h3>\n<p><strong>Taranta Neto:<\/strong> Man, there are so many, but the one that really reflects our reality here\u2014for me, personally, and in general\u2014is the line: \u201c<em>o alvo que a bala insiste em achar<\/em>\u201d (the target the bullet insists on finding). That one really speaks to us, there\u2019s no way around it. We\u2019re used to waking up to gunfire here. Less so nowadays\u2014Mangueira is much calmer now. But every now and then, there\u2019s still a police operation that keeps us up, on alert, afraid for our family and friends who live in other parts of the favela. You know?<\/p>\n<blockquote class=\"instagram-media\" style=\"background: #FFF; border: 0; border-radius: 3px; box-shadow: 0 0 1px 0 rgba(0,0,0,0.5),0 1px 10px 0 rgba(0,0,0,0.15); margin: 1px; max-width: 540px; min-width: 326px; padding: 0; width: calc(100% - 2px);\" data-instgrm-captioned=\"\" data-instgrm-permalink=\"https:\/\/www.instagram.com\/p\/DGistnYxSx6\/?utm_source=ig_embed&amp;utm_campaign=loading\" data-instgrm-version=\"14\">\n<div style=\"padding: 16px;\">\n<p>&nbsp;<\/p>\n<div style=\"display: flex; flex-direction: row; align-items: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 40px; margin-right: 14px; width: 40px;\"><\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 100px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 60px;\"><\/div>\n<\/div>\n<\/div>\n<div style=\"padding: 19% 0;\"><\/div>\n<div style=\"display: block; height: 50px; margin: 0 auto 12px; width: 50px;\"><\/div>\n<div style=\"padding-top: 8px;\">\n<div style=\"color: #3897f0; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: 550; line-height: 18px;\">Ver essa foto no Instagram<\/div>\n<\/div>\n<div style=\"padding: 12.5% 0;\"><\/div>\n<div style=\"display: flex; flex-direction: row; margin-bottom: 14px; align-items: center;\">\n<div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(0px) translateY(7px);\"><\/div>\n<div style=\"background-color: #f4f4f4; height: 12.5px; transform: rotate(-45deg) translateX(3px) translateY(1px); width: 12.5px; flex-grow: 0; margin-right: 14px; margin-left: 2px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 50%; height: 12.5px; width: 12.5px; transform: translateX(9px) translateY(-18px);\"><\/div>\n<\/div>\n<div style=\"margin-left: 8px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 50%; flex-grow: 0; height: 20px; width: 20px;\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 2px solid transparent; border-left: 6px solid #f4f4f4; border-bottom: 2px solid transparent; transform: translateX(16px) translateY(-4px) rotate(30deg);\"><\/div>\n<\/div>\n<div style=\"margin-left: auto;\">\n<div style=\"width: 0px; border-top: 8px solid #F4F4F4; border-right: 8px solid transparent; transform: translateY(16px);\"><\/div>\n<div style=\"background-color: #f4f4f4; flex-grow: 0; height: 12px; width: 16px; transform: translateY(-4px);\"><\/div>\n<div style=\"width: 0; height: 0; border-top: 8px solid #F4F4F4; border-left: 8px solid transparent; transform: translateY(-4px) translateX(8px);\"><\/div>\n<\/div>\n<\/div>\n<div style=\"display: flex; flex-direction: column; flex-grow: 1; justify-content: center; margin-bottom: 24px;\">\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; margin-bottom: 6px; width: 224px;\"><\/div>\n<div style=\"background-color: #f4f4f4; border-radius: 4px; flex-grow: 0; height: 14px; width: 144px;\"><\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; line-height: 17px; margin-bottom: 0; margin-top: 8px; overflow: hidden; padding: 8px 0 7px; text-align: center; text-overflow: ellipsis; white-space: nowrap;\"><a style=\"color: #c9c8cd; font-family: Arial,sans-serif; font-size: 14px; font-style: normal; font-weight: normal; line-height: 17px; text-decoration: none;\" href=\"https:\/\/www.instagram.com\/p\/DGistnYxSx6\/?utm_source=ig_embed&amp;utm_campaign=loading\" target=\"_blank\" rel=\"noopener\">Uma publica\u00e7\u00e3o compartilhada por Mangueira (@mangueira_oficial)<\/a><\/p>\n<\/div>\n<\/blockquote>\n<p><script async src=\"\/\/www.instagram.com\/embed.js\"><\/script><\/p>\n<p>This part of the samba is the one that hits the hardest. Not just for me\u2014I believe for 100% of the school and the community as well.<\/p>\n<figure id=\"attachment_80562\" aria-describedby=\"caption-attachment-80562\" style=\"width: 1080px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-crowned-cria-in-his-young-adult-phase-at-Mangueiras-technical-rehearsal-in-February-2025-Photo-JM-Arruda-Mangueira.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-80562 size-full\" title=\"The crowned cria, in his young adult phase, at Mangueira\u2019s technical rehearsal in February 2025. Photo: J.M. Arruda\/Mangueira\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-crowned-cria-in-his-young-adult-phase-at-Mangueiras-technical-rehearsal-in-February-2025-Photo-JM-Arruda-Mangueira.jpg\" alt=\"The crowned cria, in his young adult phase, at Mangueira\u2019s technical rehearsal in February 2025. Photo: J.M. Arruda\/Mangueira\" width=\"1080\" height=\"1350\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-crowned-cria-in-his-young-adult-phase-at-Mangueiras-technical-rehearsal-in-February-2025-Photo-JM-Arruda-Mangueira.jpg 1080w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-crowned-cria-in-his-young-adult-phase-at-Mangueiras-technical-rehearsal-in-February-2025-Photo-JM-Arruda-Mangueira-496x620.jpg 496w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-crowned-cria-in-his-young-adult-phase-at-Mangueiras-technical-rehearsal-in-February-2025-Photo-JM-Arruda-Mangueira-503x629.jpg 503w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-crowned-cria-in-his-young-adult-phase-at-Mangueiras-technical-rehearsal-in-February-2025-Photo-JM-Arruda-Mangueira-768x960.jpg 768w\" sizes=\"(max-width: 1080px) 100vw, 1080px\" \/><\/a><figcaption id=\"caption-attachment-80562\" class=\"wp-caption-text\">The crowned <em>cria,<\/em> in his young adult phase, at Mangueira\u2019s technical rehearsal in February 2025. Photo: J.M. Arruda\/Mangueira<\/figcaption><\/figure>\n<h3><em>RioOnWatch:<\/em> Continuing with Mangueira\u2019s 2025 theme, samba school rhythm sections include Bantu instruments, and with that in mind, the school chose to honor the <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Cu%C3%ADca\">cu\u00edca<\/a><\/em> in one of its floats. Sidnei, can you tell us a bit about this?<\/h3>\n<p><strong>Sidnei Fran\u00e7a:<\/strong> I wouldn\u2019t even call it a choice. Based on our research, the most <a href=\"https:\/\/bit.ly\/4k7EqXA\">widely spread Bantu instrument in Brazil<\/a>\u2014of course, adapted into modern musicality, instrumentation, and percussive style\u2014is the <em>cu\u00edca<\/em>. So there really couldn\u2019t be any other instrument. In fact, when we arrived in the city of Lubango, in Angola, we visited the Anthropology Museum, and the guide started explaining, \u201cAh, here we have the <a href=\"https:\/\/bit.ly\/4391dMz\"><em>pu\u00edta<\/em>, which later became the <em>cu\u00edca<\/em><\/a>.\u201d I looked at it and thought, \u201cWow!\u201d<\/p>\n<p>So I\u2019d say the <em>cu\u00edca<\/em> chose the theme. The <em>cu\u00edca<\/em> spoke: \u201cIf you\u2019re going to talk about Bantu ancestrality, then know that I\u2019m here. It&#8217;s not going to happen without me.\u201d Personally, I get very emotional about having the <em>cu\u00edca<\/em> take on a bigger role in the parade. Normally, the rhythm section provides the sound, but the visual part is just the costumes. But I think it&#8217;s beautiful when you bring the rhythm section\u2019s narrative into a float and make it a central part of telling the story. It shows that the rhythm section isn\u2019t just there to provide the soundtrack for the parade\u2014it carries ancestrality. That\u2019s why I know this is going to be a truly special moment in the parade, without a doubt.<\/p>\n<h3><em><strong data-start=\"65\" data-end=\"80\">RioOnWatch:<\/strong> <\/em>To wrap up our conversation, what do you see as the legacy of Mangueira\u2019s 2025 Carnival?<\/h3>\n<p><strong>Sidnei Fran\u00e7a:<\/strong> Looking ahead, I don\u2019t know what will happen in this parade, because we know there are many factors\u2014there are nine judging criteria that all have to come together to win a title for the school. Of course, I want Mangueira to be champion, but more than that, I want this parade to leave a mark on the community.<\/p>\n<p>For example, I look at <a href=\"https:\/\/bit.ly\/3EPWy8q\">Jos\u00e9 William<\/a> [who plays the young <em>cria<\/em> in Mangueira\u2019s 2025 parade]. He\u2019s the son of Laura, who works in our supply department. They\u2019re from the Mangueira favela and their whole family is part of the school. This theme also helps him understand who he is. For me, that alone is incredibly rewarding. It\u2019s already a huge gift! I hope this goes down in Mangueira\u2019s history as a legacy carnival\u2014something truly remarkable for the school.<\/p>\n<figure id=\"attachment_80563\" aria-describedby=\"caption-attachment-80563\" style=\"width: 1080px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Jose-William-cria-of-Mangueira-descendant-of-samba-masters-who-plays-the-young-cria-in-Mangueiras-2025-parade-Photo-Thais-Brum-Mangueira.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-80563 size-full\" title=\"Jos\u00e9 William, Mangueira cria, descendant of samba masters, who plays the young cria in Mangueira\u2019s 2025 parade. Photo: Thais Brum\/Mangueira\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Jose-William-cria-of-Mangueira-descendant-of-samba-masters-who-plays-the-young-cria-in-Mangueiras-2025-parade-Photo-Thais-Brum-Mangueira.jpg\" alt=\"Jos\u00e9 William, Mangueira cria, descendant of samba masters, who plays the young cria in Mangueira\u2019s 2025 parade. Photo: Thais Brum\/Mangueira\" width=\"1080\" height=\"1350\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Jose-William-cria-of-Mangueira-descendant-of-samba-masters-who-plays-the-young-cria-in-Mangueiras-2025-parade-Photo-Thais-Brum-Mangueira.jpg 1080w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Jose-William-cria-of-Mangueira-descendant-of-samba-masters-who-plays-the-young-cria-in-Mangueiras-2025-parade-Photo-Thais-Brum-Mangueira-496x620.jpg 496w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Jose-William-cria-of-Mangueira-descendant-of-samba-masters-who-plays-the-young-cria-in-Mangueiras-2025-parade-Photo-Thais-Brum-Mangueira-503x629.jpg 503w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/Jose-William-cria-of-Mangueira-descendant-of-samba-masters-who-plays-the-young-cria-in-Mangueiras-2025-parade-Photo-Thais-Brum-Mangueira-768x960.jpg 768w\" sizes=\"(max-width: 1080px) 100vw, 1080px\" \/><\/a><figcaption id=\"caption-attachment-80563\" class=\"wp-caption-text\">Jos\u00e9 William, Mangueira <em>cria,<\/em> descendant of samba masters, who plays the young <em>cria<\/em> in Mangueira\u2019s 2025 parade. Photo: Thais Brum\/Mangueira<\/figcaption><\/figure>\n<p>When I speak to the school, it&#8217;s not just to its leaders\u2014I&#8217;m talking to all of us, as members, creators of samba: Mangueira is bigger than any of us. May the school pulse this carnival, not just for the result, but so that 100 years from now, someone remembers: \u201cHey, there was a carnival that spoke about the <em>cria,<\/em> about the community, about what it means to be favela, the pride of being favela, about being Bantu.\u201d<\/p>\n<figure id=\"attachment_80564\" aria-describedby=\"caption-attachment-80564\" style=\"width: 2560px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-pride-of-being-favela-is-reaffirmed-at-every-moment-even-on-the-rhythm-sections-instruments-which-bear-the-name-Tem-que-respeitar-meu-tamborim-Photo-Rhuan-Goncalves.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-80564 size-full\" title=\"The pride of being favela is reaffirmed at every moment\u2014even on the rhythm section\u2019s instruments, which bear the name &quot;Tem que respeitar meu tamborim.&quot; Photo: Rhuan Gon\u00e7alves\" src=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-pride-of-being-favela-is-reaffirmed-at-every-moment-even-on-the-rhythm-sections-instruments-which-bear-the-name-Tem-que-respeitar-meu-tamborim-Photo-Rhuan-Goncalves.jpg\" alt=\"The pride of being favela is reaffirmed at every moment\u2014even on the rhythm section\u2019s instruments, which bear the name &quot;Tem que respeitar meu tamborim.&quot; Photo: Rhuan Gon\u00e7alves\" width=\"2560\" height=\"1707\" srcset=\"https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-pride-of-being-favela-is-reaffirmed-at-every-moment-even-on-the-rhythm-sections-instruments-which-bear-the-name-Tem-que-respeitar-meu-tamborim-Photo-Rhuan-Goncalves.jpg 2560w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-pride-of-being-favela-is-reaffirmed-at-every-moment-even-on-the-rhythm-sections-instruments-which-bear-the-name-Tem-que-respeitar-meu-tamborim-Photo-Rhuan-Goncalves-620x413.jpg 620w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-pride-of-being-favela-is-reaffirmed-at-every-moment-even-on-the-rhythm-sections-instruments-which-bear-the-name-Tem-que-respeitar-meu-tamborim-Photo-Rhuan-Goncalves-943x629.jpg 943w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-pride-of-being-favela-is-reaffirmed-at-every-moment-even-on-the-rhythm-sections-instruments-which-bear-the-name-Tem-que-respeitar-meu-tamborim-Photo-Rhuan-Goncalves-768x512.jpg 768w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-pride-of-being-favela-is-reaffirmed-at-every-moment-even-on-the-rhythm-sections-instruments-which-bear-the-name-Tem-que-respeitar-meu-tamborim-Photo-Rhuan-Goncalves-1536x1024.jpg 1536w, https:\/\/rioonwatch.org\/wp-content\/uploads\/2025\/03\/The-pride-of-being-favela-is-reaffirmed-at-every-moment-even-on-the-rhythm-sections-instruments-which-bear-the-name-Tem-que-respeitar-meu-tamborim-Photo-Rhuan-Goncalves-2048x1366.jpg 2048w\" sizes=\"(max-width: 2560px) 100vw, 2560px\" \/><\/a><figcaption id=\"caption-attachment-80564\" class=\"wp-caption-text\">The pride of being favela is reaffirmed at every moment\u2014even on the rhythm section\u2019s instruments, which bear in writing, &#8220;<em>Pride in being favela.<\/em>&#8221; Photo: Rhuan Gon\u00e7alves<\/figcaption><\/figure>\n<p>In fact, I talk a lot about the future with Guanayra\u2014we have long conversations, you know, those late-night talks? The kind where you stop talking about carnival and start talking about everything else. And something we were discussing the other day is that it\u2019s beautiful to think about Mangueira\u2019s past, but it\u2019s just as important to envision what Mangueira will become moving forward. That\u2019s why the aesthetic I\u2019m trying to establish this carnival isn\u2019t just that of a traditional school. Yes, it\u2019s an old, traditional school, but it also has to look toward the future\u2014with a more modern, laid-back visual style, without losing its tradition, its green and pink, its symbols.<\/p>\n<p>Visually apeaking, Mangueira needs to connect with modern aesthetics\u2014so that today\u2019s children look at it, feel drawn to it, and want to carry this tradition into the future. Otherwise, they might start losing interest and say, \u201cMan, Mangueira is cool, but I don\u2019t think it\u2019s for me. I think I want something else.\u201d So what we need today is the awareness that our work is also shaping the <a href=\"https:\/\/bit.ly\/3XjmoYB\">Mangueira of Tomorrow<\/a>, the future Mangueira.<\/p>\n<h3>Watch \u201cManifesto: Rio Is Bantu \u2013 Mangueira 2025\u201d <a href=\"https:\/\/bit.ly\/3ET9lqI\">Here<\/a>:<\/h3>\n<p><iframe title=\"YouTube video player\" src=\"https:\/\/www.youtube.com\/embed\/0HiMMiFFORQ?si=mXqGy3-szom0jpHD\" width=\"1030\" height=\"563\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe><\/p>\n<p><em>This interview has been edited and condensed for clarity.<\/em><\/p>\n<p><em>About the author:\u00a0<a href=\"https:\/\/bit.ly\/4eufxls\" target=\"_blank\" rel=\"noopener\">Rhuan Gon\u00e7alves<\/a> is a native of Maca\u00e9, a city in the north of Rio de Janeiro state. He holds a degree in History from the Pontifical Catholic University of Rio de Janeiro (PUC-Rio) and is director and producer of the documentary \u201cMenino de 47 Vai a Campo\u201d, about the founding of the professional football team of the Imp\u00e9rio Serrano Samba School. He is a photographer for the <a href=\"https:\/\/bit.ly\/3sZpuFp\" target=\"_blank\" rel=\"noopener\">Imagens do Povo<\/a> Collective, linked to the <a href=\"https:\/\/bit.ly\/2K5GMsr\" target=\"_blank\" rel=\"noopener\">Favelas Observatory<\/a>, located in the favelas of Mar\u00e9, and a percussionist for samba schools Imp\u00e9rio Serrano, <a href=\"https:\/\/bit.ly\/3tUYuaF\" target=\"_blank\" rel=\"noopener\">Esta\u00e7\u00e3o Primeira de Mangueira<\/a>\u00a0and\u00a0<a href=\"https:\/\/bit.ly\/4ebRCHw\" target=\"_blank\" rel=\"noopener\">Acad\u00eamicos de Vig\u00e1rio Geral<\/a>.<\/em><\/p>\n<hr \/>\n<h4>Support\u00a0RioOnWatch\u2019s tireless, critical and cutting-edge hyperlocal journalism, online community organizing meetings, and direct support to favelas\u00a0<a href=\"http:\/\/bit.ly\/FavelaCovidResponse\" target=\"_blank\" rel=\"noopener\">by clicking here<\/a>.<\/h4>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Clique aqui para Portugu\u00eas Rio de Janeiro&#8217;s 2025 Carnival is here, celebrating a people increasingly proud of themselves and their history. Of the 12 samba schools in the Special Group, only two\u2014Mocidade and Vila Isabel\u2014will <a class=\"mh-excerpt-more\" href=\"https:\/\/rioonwatch.org\/?p=80530\" title=\"Rio Carnival 2025: Mangueira Samba School Exalts \u2018Pride in Being from the Favela\u2019 While Telling the Story of the Bantu Peoples [INTERVIEW]\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":245,"featured_media":80531,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"template-full.php","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1288,1328,1268,1271,1284,3527,329],"tags":[310,315,662,3774,311,3451,3771,1500,3677,3648,3442,221,188,2237,746,2560,3773,37,1347,1381,2600,571,2377,3772],"writer":[3723],"translator":[3452],"illustrator":[],"photographer":[],"class_list":{"0":"post-80530","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-highlight","8":"category-by-community-contributors","9":"category-favelaculture","10":"category-favelaqualities","11":"category-interviews-profiles","12":"category-representation","13":"category-solutions","14":"tag-africa","15":"tag-african-diaspora","16":"tag-afro-brazilian-culture","17":"tag-ancestral-knowledge","18":"tag-angola","19":"tag-aquilombamento","20":"tag-bantu","21":"tag-candomble","22":"tag-carnaval","23":"tag-cria","24":"tag-democratic-republic-of-the-congo","25":"tag-favela-culture","26":"tag-history","27":"tag-little-africa","28":"tag-mangueira","29":"tag-mozambique","30":"tag-nago","31":"tag-north-zone","32":"tag-pretos-novos","33":"tag-reparations","34":"tag-right-to-the-favela","35":"tag-samba","36":"tag-sambadrome","37":"tag-yoruba","38":"writer-rhuan-goncalves","39":"translator-staff"},"_links":{"self":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts\/80530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/users\/245"}],"replies":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=80530"}],"version-history":[{"count":3,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts\/80530\/revisions"}],"predecessor-version":[{"id":80581,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/posts\/80530\/revisions\/80581"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=\/wp\/v2\/media\/80531"}],"wp:attachment":[{"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=80530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=80530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=80530"},{"taxonomy":"writer","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fwriter&post=80530"},{"taxonomy":"translator","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftranslator&post=80530"},{"taxonomy":"illustrator","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fillustrator&post=80530"},{"taxonomy":"photographer","embeddable":true,"href":"https:\/\/rioonwatch.org\/index.php?rest_route=%2Fwp%2Fv2%2Fphotographer&post=80530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}